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Two Nathaniel Hawthorne short stories with Roderick & Rosina Elliston, and the sculptor: Egotism, or the Bosom-serpent; and The Christmas Banquet.

 

Great plagues shall the ungodly have; but whoso putteth his trust in the Lord, mercy shall compass him on every side. —from Psalm 32

Lilies

 

Planting Flowers

After waking up and getting breakfast I come to my desk for an hour of devotional reading and prayer. Later I come to the living room and sit in the recliner and read my commentary with the text of Job. While reading I hear a knock at the door. My next-door neighbor is there and hands me five flower bulbs he has just dug up from his garden. It is actually an exchange because he has taken some yellow and orange flowers from our flower bed. I set the bulbs down that he has given me I resume reading (the following) and after reading these few lines I get up and go out immediately and plant the bulbs of the red flowers of the same yellow and orange variety that is in my garden; cutting away the grass and using the garden hose to make a mire to plant them in. I use compost to finish the planting. This is what I read:

Can the rush grow up without mire?

Can the flag grow without water?

Whilst it is yet in its greenness, and not cut down,

It withereth before any other herb.

So are the paths of all that forget God;

And the hope of the godless man shall perish:

Whose confidence shall break in sunder,

And whose trust is a spider’s web.

He shall lean upon his house, but it shall not stand:

He shall hold fast thereby, but it shall not endure.

He is green before the sun,

And his shoots go forth over his garden.

His roots are wrapped about the heep,

He beholdeth the place of stones.

Job, Chapter 7

 


There is a flower of God’s own planting.

Thy Sun shall never go down & thy Moon shall not be taken away, for the Lord himself shall be thy everlasting light; and thy sorrowful days shall be rewarded thee. Thy people shall be all godly and possess the land forever: the flower of my planting, the work of my hands, whereof I will rejoice. The youngest and least shall grow into a thousand and the simplest into a strong people. I the Lord shall shortly bring this thing to pass in his time.

The Spirit of the Lord God is with me, for the Lord hath anointed me & sent me to preach good tidings unto the poor; that I might bind up the wounded hearts; that I might preach deliverance to the captive and open the prison to them that are bound: that I might declare the acceptable year of the Lord & the day of the vengeance of our God: that I might comfort all them that are in heaviness that I might give unto them that mourn in Zion beauty in the stead of ashes, joyful ointment for sighing, pleasant raiment for an heavy mind: That they might be called excellent in righteousness, a planting of the Lord for him to rejoice in.

(Isaiah 60, 61)

 


The story of Susanna, which is the xiii. Chapter of Daniel after the Latin.

There dwelt a man in Babylon, called Joachim, that took a wife, whose name was Susanna the daughter of Helchiah — a very fair woman & such one as feared God. Her father & her mother also were godly people & taught their daughter according to the law of Moses. Now Joachim (her husband) was a great rich man & had a fair orchard joining unto his house. And to him resorted the Jews commonly because he was a man of reputation among them. The same year were there made two judges, such as the Lord speaketh of: All the wickedness of Babylon cometh from the elders (that is) from the judges, which seem to rule the people. These came oft to Joachim's house; and all such as had anything to do in the law came thither unto them.

Now when the people came again at afternoon, Susanna went into her husband's orchard to walk. The elders seeing this, that she went in daily & walked: they burned for lust to her, yea they were almost out of their wits & cast down their eyes, that they should not see heaven, ner remember that God is a righteous judge. For they were both wounded with the love of her; neither durst one shew another his grief. And for shame, they durst not tell her their inordinate lust, that they would fain have had to do with her. Yet they laid wait for her earnestly from day to day, that they might (at the least) have a sight of her. And the one said to the other: Up, let us go home, for it is dinner time. So they went their way from her.

When they returned again, they came together, enquiring out the matter betwixt themselves: yea the one told the other of his wicked lust. Then appointed they a time when they might take Susanna alone.

It happened also that they spied out a convenient time when she went forth to walk (as her manner was) & nobody with her, but two maidens & thought to wash herself in the garden, for it was an hot season: And there was not one person there, except the two elders that had hid themselves to behold her. So she said to her maidens: go fetch me oil and soap & shut the orchard door, that I may wash me. And they did as she bade them, and shut the orchard door & went out themselves at a back door, to fetch the thing that she had commanded: but Susanna knew not that the elders lay there hid within. Now when the maidens were gone forth, the two elders gat them up: & ran upon her, saying: now the orchard doors are shut that no man can see us: we have a lust unto thee, therefore consent unto us and lie with us.

If thou wilt not, we shall bring a testimonial against thee: that there was a young fellow with thee, and that thou hast sent away thy maidens from thee for the same cause. Susanna sighed, and said: Alas. I am in trouble on every side. Though I follow your mind, it will be my death: and if I consent not unto you, I cannot escape your hands. Well, it is better for me to fall into your hand without the deed doing than to sin in the sight of the Lord: and with that, she cried out with a loud voice: the elders also cried out against her.

Then ran there one to the orchard door and smote it open. Now when the servants of the house heard the cry in the orchard, they rushed in at the back door, to see what the matter was. So when the elders told them the servants were greatly ashamed, — for why, there was never such a report made of Susanna. On the morrow after came the people to Joachim her husband & the two elders came also, full of mischievous imaginations against Susanna to bring her unto death & spake thus before the people: Send for Susanna the daughter of Helchias, Joachim's wife. And immediately they sent for her. So she came with her father & mother, her children & all her kindred. Now Susanna was a tender person, and marvelous fair of face. Therefore the wicked men commanded to take off the clothes from her face (for she was covered) that at the least, they might so be satisfied in her beauty. Then her friends, yea & all they that knew her, began to weep.

These two elders stood up in the midst of the people & laid their hands upon the head of Susanna: which wept, and looked up toward heaven, for her heart had a sure trust in the Lord. And the elders said: As we were walking in the orchard alone, this woman came in with her two maidens: whom she sent away from her, and sparred the orchard doors. With that, a young fellow (which there was hid) came unto her & lay with her. As for us, we stood in a corner of the orchard. And when we saw this wickedness, we ran to her: & perceived that they had meddled together. But we could not hold him, for he was stronger than we: thus he opened the door & gat him away. Now when we had taken this woman, we asked her, what young fellow this was: but she would not tell us. This is the matter & we be witnesses of the same. The common sort believed them, as those that were the elders & judges of the people & so they condemned her to death. Susanna cried out with a loud voice & said: O everlasting God, thou searcher of secrets, thou that knowest all things afore they come to pass: thou wotest that they have borne false witness against me: & behold, I must die, whereas I never did any such things as these men have maliciously invented against me. And the Lord heard her voice. For when she was led forth to death, the Lord raised up the spirit of a young child, whose name was Daniel, which cried with a loud voice: I am clean from this blood. Then all the people turned them toward him & said: What mean these words that thou hast spoken? Daniel stood in the midst of them & said: Are ye such fools, O ye children of Israel, that ye cannot discern? Ye have here condemned a daughter of Israel unto death and know not the truth wherefore: Go sit on judgment again, for they have spoken false witness against her.

Wherefore the people turned again in all the haste. And the elders (that is, the principal heads) said unto him: come sit down here among us and shew us this matter, seeing God hath given thee as great honor as an elder. And Daniel said unto them: Put these two aside one from another, and then shall I hear them. When they were put asunder one from another, he called one of them, and said unto him: O thou old cancered carle, that hast used thy wickedness so long: thine ungracious deeds which thou hast done afore, are now come to light. For thou hast given false judgments, thou hast oppressed the innocent & letten the guilty go free, whereas yet the Lord sayeth: The innocent & righteous see thou slay not. Well then, if thou hast seen her, tell me under what tree sawest thou them talking together? He answered: Under a Mulberry tree. And Daniel said: very well, now thou liest even upon thine head. Lo the messenger of the Lord hath received the sentence of him, to cut thee in two. Then put he him aside & called for the other & said unto him: O thou seed of Canaan but not of Judah: Fairness hath deceived thee & lust hath subverted thine heart. Thus dealt ye afore with the daughters of Israel, and they (for fear) consented unto you: but the daughter of Judah would not abide your wickedness. Now tell me then under what tree didest thou take them, speaking together? He answered: Under a Pomegranate tree. Then said Daniel unto him: Very well, now thou liest also even upon thine head. The messenger of the Lord standeth waiting with the sword to cut thee in two and to slay you both.

With that, all the whole multitude gave a great shout and praised God, which always delivereth them that put their trust in him. And they came upon the two elders (whom Daniel had convicted with their own mouth: that they had given false witness) & dealt with them, even likewise as they would have done with their neighbouress: yea they did according to the law of Moses & put them to death. Thus the innocent blood was saved the same day.

Then Helchiah & his wife praised God for their daughter Susanna, with Joachim her husband and all the kindred: that there was no dishonesty found in her. From that day forth was Daniel had in great reputation in the sight of the people.

The end of the story of Susanna.

Egotism;* or, The Bosom-Serpent
*The physical fact, to which it is here attempted to give a moral signification, has been known to occur in more than one instance.
by Nathaniel Hawthorne

“Here he comes!” shouted the boys along the street.—“Herecomes the man with a snake in his bosom!”

This outcry, saluting Herkimer’s ears, as he was about to enter the iron gate of the Elliston mansion, made him pause. It was not without a shudder that he found himself on the point of meeting his former acquaintance, whom he had known in the glory of youth, and whom now, after an interval of five years, he was to find the victim either of a diseased fancy, or a horrible physical misfortune.

“A snake in his bosom!” repeated the young sculptor to himself. “It must be he. No second man on earth has such a bosom-friend! And now, my poor Rosina, Heaven grant me wisdom to discharge my errand aright! Woman’s faith must be strong indeed, since thine has not yet failed.”

Thus musing, he took his stand at the entrance of the gate, and waited until the personage, so singularly announced, should make his appearance. After an instant or two, he beheld the figure of a lean man, of unwholesome look, with glittering eyes and long black hair, who seemed to imitate the motion of a snake; for, instead of walking straight forward with open front, he undulated along the pavement in a curved line. It may be too fanciful to say, that something, either in his moral or material aspect, suggested the idea that a miracle had been wrought, by transforming a serpent into a man; but so imperfectly, that the snaky nature was yet hidden, and scarcely hidden, under the mere outward guise of humanity. Herkimer remarked that his complexion had a greenish tinge over its sickly white, reminding him of a species of marble out of which he had once wrought a head of Envy, with her snaky locks.

The wretched being approached the gate, but, instead of entering, stopt short, and fixed the glitter of his eye full upon the compassionate, yet steady countenance of the sculptor.

“It gnaws me! It gnaws me!” he exclaimed.

And then there was an audible hiss, but whether it came from the apparent lunatic’s own lips, or was the real hiss of a serpent, might admit of discussion. At all events, it made Herkimer shudder to his heart’s core.

“Do you know me, George Herkimer?” asked the snake-possessed.

Herkimer did know him. But it demanded all the intimate and practical acquaintance with the human face, acquired by modelling actual likenesses in clay, to recognize the features of Roderick Elliston in the visage that now met the sculptor’s gaze. Yet it was he. It added nothing to the wonder, to reflect that the once brilliant young man had undergone this odious and fearful change, during the no more than five brief years of Herkimer’s abode at Florence. The possibility of such a transformation being granted, it was as easy to conceive it effected in a moment as in an age. Inexpressibly shocked and startled, it was still the keenest pang, when Herkimer remembered that the fate of his cousin Rosina, the ideal of gentle womanhood, was indissolubly interwoven with that of a being whom Providence seemed to have unhumanized.

“Elliston! Roderick!” cried he, “I had heard of this; but my conception came far short of the truth. What has befallen you? Why do I find you thus?”

“Oh, ‘tis a mere nothing! A snake! A snake! The commonest thing in the world. A snake in the bosom—that’s all,” answered Roderick Elliston. “But how is your own breast?” continued he, looking the sculptor in the eye, with the most acute and penetrating glance that it had ever been his fortune to encounter. “All pure and wholesome? No reptile there? By my faith and conscience, and by the devil within me, here is a wonder! A man without a serpent in his bosom!”

“Be calm, Elliston,” whispered George Herkimer, laying his hand upon the shoulder of the snake-possessed. “I have crossed the ocean to meet you. Listen!—let us be private—I bring a message from Rosina!—from your wife!”

“It gnaws me! It gnaws me!” muttered Roderick.

With this exclamation, the most frequent in his mouth, the unfortunate man clutched both hands upon his breast, as if an intolerable sting or torture impelled him to rend it open, and let out the living mischief, even were it intertwined with his own life. He then freed himself from Herkimer’s grasp, by a subtle motion, and gliding through the gate, took refuge in his antiquated family residence. The sculptor did not pursue him. He saw that no available intercourse could be expected at such a moment, and was desirous, before another meeting, to inquire closely into the nature of Roderick’s disease, and the circumstances that had reduced him to so lamentable a condition. He succeeded in obtaining the necessary information from an eminent medical gentleman.

Shortly after Elliston’s separation from his wife—now nearly four years ago—his associates had observed a singular gloom spreading over his daily life, like those chill, grey mists that sometimes steal away the sunshine from a summer’s morning. The symptoms caused them endless perplexity. They knew not whether ill health were robbing his spirits of elasticity; or whether a canker of the mind was gradually eating, as such cankers do, from his moral system into the physical frame, which is but the shadow of the former. They looked for the root of this trouble in his shattered schemes of domestic bliss—wilfully shattered by himself—but could not be satisfied of its existence there. Some thought that their once brilliant friend was in an incipient stage of insanity, of which his passionate impulses had perhaps been the forerunners; others prognosticated a general blight and gradual decline. From Roderick’s own lips, they could learn nothing. More than once, it is true, he had been heard to say, clutching his hands convulsively upon his breast—“It gnaws me! It gnaws me!”—but, by different auditors, a great diversity of explanation was assigned to this ominous expression. What could it be, that gnawed the breast of Roderick Elliston? Was it sorrow? Was it merely the tooth of physical disease? Or, in his reckless course, often verging upon profligacy, if not plunging into its depths, had he been guilty of some deed, which made his bosom a prey to the deadlier fangs of remorse? There was plausible ground for each of these conjectures; but it must not be concealed that more than one elderly gentleman, the victim of good cheer and slothful habits, magisterially pronounced the secret of the whole matter to be Dyspepsia!

Meanwhile, Roderick seemed aware how generally he had become the subject of curiosity and conjecture, and, with a morbid repugnance to such notice, or to any notice whatsoever, estranged himself from all companionship. Not merely the eye of man was a horror to him; not merely the light of a friend’s countenance; but even the blessed sunshine, likewise, which, in its universal beneficence, typifies the radiance of the Creator’s face, expressing his love for all the creatures of his hand. The dusky twilight was now too transparent for Roderick Elliston; the blackest midnight was his chosen hour to steal abroad; and if ever he were seen, it was when the watchman’s lantern gleamed upon his figure, gliding along the street, with his hands clutched upon his bosom, still muttering:—“It gnaws me! It gnaws me!” What could it be that gnawed him?

After a time, it became known that Elliston was in the habit of resorting to all the noted quacks that infested the city, or whom money would tempt to journey thither from a distance. By one of these persons, in the exultation of a supposed cure, it was proclaimed far and wide, by dint of hand-bills and little pamphlets on dingy paper, that a distinguished gentleman, Roderick Elliston, Esq., had been relieved of a Snake in his stomach! So here was the monstrous secret, ejected from its lurking-place into public view, in all its horrible deformity. The mystery was out; but not so the bosom-serpent. He, if it were anything but a delusion, still lay coiled in his living den. The empiric’s cure had been a sham, the effect, it was supposed, of some stupefying drug, which more nearly caused the death of the patient than of the odious reptile that possessed him. When Roderick Elliston regained entire sensibility, it was to find his misfortune the town talk—the more than nine days’ wonder and horror—while, at his bosom, he felt the sickening motion of a thing alive, and the gnawing of the restless fang, which seemed to gratify at once a physical appetite and a fiendish spite.

He summoned the old black servant, who had been bred up in his father’s house, and was a middle-aged man while Roderick lay in his cradle.

“Scipio!” he began; and then paused, with his arms folded over his heart—“What do people say of me, Scipio?”

“Sir! My poor master! That you had a serpent in your bosom,” answered the servant, with hesitation.

“And what else?” asked Roderick, with a ghastly look at the man.

“Nothing else, dear master,” replied Scipio; — “only that the Doctor gave you a powder, and that the snake leapt out upon the floor.”

“No, no!” muttered Roderick to himself, as he shook his head, and pressed his hands with a more convulsive force upon his breast,—“I feel him still. It gnaws me! It gnaws me!”

From this time, the miserable sufferer ceased to shun the world, but rather solicited and forced himself upon the notice of acquaintances and strangers. It was partly the result of desperation, on finding that the cavern of his own bosom had not proved deep and dark enough to hide the secret, even while it was so secure a fortress for the loathsome fiend that had crept into it. But still more, this craving for notoriety was a symptom of the intense morbidness which now pervaded his nature. All persons, chronically diseased, are egotists, whether the disease be of the mind or body; when it be sin, sorrow, or merely the more tolerable calamity of some endless pain, or mischief among the cords of mortal life. Such individuals are made acutely conscious of a self, by the torture in which it dwells. Self, therefore, grows to be so prominent an object with them, that they cannot but present it to the face of every casual passer-by. There is a pleasure—perhaps the greatest of which the sufferer is susceptible—in displaying the wasted or ulcerated limb, or the cancer in the breast; and the fouler the crime, with so much the more difficulty does the perpetrator prevent it from thrusting up its snake-like head, to frighten the world; for it is that cancer, or that crime, which constitutes their respective individuality. Roderick Elliston, who, a little while before, had held himself so scornfully above the common lot of men, now paid full allegiance to this humiliating law. The snake in his bosom seemed the symbol of a monstrous egotism, to which everything was referred, and which he pampered, night and day, with a continual and exclusive sacrifice of devil-worship.

He soon exhibited what most people considered indubitable tokens of insanity. In some of his moods, strange to say, he prided and gloried himself on being marked out from the ordinary experience of mankind, by the possession of a double nature, and a life within a life. He appeared to imagine that the snake was a divinity—not celestial, it is true, but darkly infernal—and that he thence derived an eminence and a sanctity, horrid, indeed, yet more desirable than whatever ambition aims at. Thus he drew his misery around him like a regal mantle, and looked down triumphantly upon those whose vitals nourished no deadly monster. Oftener, however, his human nature asserted its empire over him, in the shape of a yearning for fellowship. It grew to be his custom to spend the whole day in wandering about the streets, aimlessly, unless it might be called an aim, to establish a species of brotherhood between himself and the world. With cankered ingenuity, he sought out his own disease in every breast. Whether insane or not, he showed so keen a perception of frailty, error, and vice, that many persons gave him credit for being possessed not merely with a serpent, but with an actual fiend, who imparted this evil faculty of recognizing whatever was ugliest in man’s heart.

For instance, he met an individual, who, for thirty years, had cherished a hatred against his own brother. Roderick, amidst the throng of the street, laid his hand on this man’s chest, and looking full into his forbidding face,

“How is the snake to-day?”—he inquired, with a mock expression of sympathy.

“The snake!” exclaimed the brother-hater—“What do you mean?”

“The snake! The snake! Does he gnaw you?” persisted Roderick. “Did you take counsel with him, this morning, when you should have been saying your prayers? Did he sting, when you thought of your brother’s health, wealth, and good repute? Did he caper for joy, when you remembered the profligacy of his only son? And whether he stung, or whether he frolicked, did you feel his poison throughout your body and soul, converting everything to sourness and bitterness? That is the way of such serpents. I have learned the whole nature of them from my own!”

“Where is the police?” roared the object of Roderick’s persecution, at the same time giving an instinctive clutch to his breast. “Why is this lunatic allowed to go at large?”

“Ha, ha!” chuckled Roderick, releasing his grasp of the man.—“His bosom-serpent has stung him then!”

Often, it pleased the unfortunate young man to vex people with a lighter satire, yet still characterized by somewhat of snake-like virulence. One day, he encountered an ambitious statesman, and gravely inquired after the welfare of his boa constrictor; for of that species, Roderick affirmed, this gentleman’s serpent must needs be, since its appetite was enormous enough to devour the whole country and constitution. At another time, he stopped a close-fisted old fellow, of great wealth, but who skulked about the city, in the guise of a scare-crow, with a patched blue surtout, brown hat, and mouldy boots, scraping pence together, and picking up rusty nails. Pretending to look earnestly at this respectable person’s stomach, Roderick assured him that his snake was a copperhead, and had been generated by the immense quantities of that base metal, with which he daily defiled his fingers. Again, he assaulted a man of rubicund visage, and told him that few bosom-serpents had more of the devil in them, than those that breed in the vats of a distillery. The next whom Roderick honored with his attention was a distinguished clergyman, who happened just then to be engaged in a theological controversy, where human wrath was more perceptible than divine inspiration.

“You have swallowed a snake, in a cup of sacramental wine,” quoth he.

“Profane wretch!” exclaimed the divine; but nevertheless, his hand stole to his breast.

He met a person of sickly sensibility, who, on some early disappointment, had retired from the world, and thereafter held no intercourse with his fellow-men, but brooded sullenly or passionately over the irrevocable past. This man’s very heart, if Roderick might be believed, had been changed into a serpent, which would finally torment both him and itself to death. Observing a married couple, whose domestic troubles were matter of notoriety, he condoled with both on having mutually taken a house-adder to their bosoms. To an envious author, who depreciated works which he could never equal, he said, that his snake was the slimiest and filthiest of all the reptile tribe, but was fortunately without a sting. A man of impure life, and a brazen face, asking Roderick if there were any serpent in his breast, he told him that there was, and of the same species that once tortured Don Rodrigo, the Goth. He took a fair young girl by the hand, and gazing sadly into her eyes, warned her that she cherished a serpent of the deadliest kind within her gentle breast: and the world found the truth of those ominous words, when, a few months afterwards, the poor girl died of love and shame. Two ladies, rivals in fashionable life, who tormented one another with a thousand little stings of womanish spite, were given to understand, that each of their hearts was a nest of diminutive snakes, which did quite as much mischief as one great one.

But nothing seemed to please Roderick better, than to lay hold of a person infected with jealousy, which he represented as an enormous green reptile, with an ice-cold length of body, and the sharpest sting of any snake save one.

“And what one is that?” asked a bystander, overhearing him.

It was a dark-browed man, who put the question; he had an evasive eye, which, in the course of a dozen years, had looked no mortal directly in the face. There was an ambiguity about this person’s character—a stain upon his reputation—yet none could tell precisely of what nature; although the city-gossips, male and female, whispered the most atrocious surmises. Until a recent period, he had followed the sea, and was, in fact, the very ship-master whom George Herkimer had encountered, under such singular circumstances, in the Grecian Archipelago.

“What bosom-serpent has the sharpest sting?” repeated this man; but he put the question as if by a reluctant necessity, and grew pale while he was uttering it.

“Why need you ask?” replied Roderick, with a look of dark intelligence. “Look into your own breast! Hark, my serpent bestirs himself! He acknowledges the presence of a master-fiend!”

And then, as the bystanders afterwards affirmed, a hissing sound was heard, apparently in Roderick Elliston’s breast. It was said, too, that an answering hiss came from the vitals of the shipmaster, as if a snake were actually lurking there, and had been aroused by the call of its brother-reptile. If there were in fact any such sound, it might have been caused by a malicious exercise of ventriloquism, on the part of Roderick.

Thus, making his own actual serpent—if a serpent there actually was in his bosom—the type of each man’s fatal error, or hoarded sin, or unquiet conscience, and striking his sting so unremorsefully into the sorest spot, we may well imagine that Roderick became the pest of the city. Nobody could elude him; none could withstand him. He grappled with the ugliest truth that he could lay his hand on, and compelled his adversary to do the same. Strange spectacle in human life, where it is the instinctive effort of one and all to hide those sad realities, and leave them undisturbed beneath a heap of superficial topics, which constitute the materials of intercourse between man and man! It was not to be tolerated that Roderick Elliston should break through the tacit compact, by which the world has done its best to secure repose, without relinquishing evil. The victims of his malicious remarks, it is true, had brothers enough to keep them in countenance; for, by Roderick’s theory, every mortal bosom harbored either a brood of small serpents, or one overgrown monster, that had devoured all the rest. Still, the city could not bear this new apostle, It was demanded by nearly all, and particularly by the most respectable inhabitants, that Roderick should no longer be permitted to violate the received rules of decorum, by obtruding his own bosom-serpent to the public gaze, and dragging those of decent people from their lurking-places.

Accordingly, his relatives interfered, and placed him in a private asylum for the insane. When the news was noised abroad, it was observed that many persons walked the streets with freer countenances, and covered their breasts less carefully with their hands.

His confinement, however, although it contributed not a little to the peace of the town, operated unfavorably upon Roderick himself. In solitude, his melancholy grew more black and sullen. He spent whole days—indeed, it was his sole occupation—in communing with the serpent. A conversation was sustained, in which as it seemed, the hidden monster bore a part, though unintelligibly to the listeners, and inaudible, except in a hiss. Singular as it may appear, the sufferer had now contracted a sort of affection for his tormentor; mingled, however, with the intensest loathing and horror. Nor were such discordant emotions incompatible; each, on the contrary, imparted strength and poignancy to its opposite. Horrible love-horrible antipathy—embracing one another in his bosom, and both concentrating themselves upon a being that had crept into his vitals, or been engendered there, and which was nourished with his food, and lived upon his life, and was as intimate with him as his own heart, and yet was the foulest of all created things! But not the less was it the true type of a morbid nature.

Sometimes, in his moments of rage and bitter hatred against the snake and himself, Roderick determined to be the death of him, even at the expense of his own life. Once he attempted it by starvation. But, while the wretched man was on the point of famishing, the monster seemed to feed upon his heart, and to thrive and wax gamesome, as if it were his sweetest and most congenial diet. Then he privily took a dose of active poison, imagining that it would not fail to kill either himself, or the devil that possessed him, or both together. Another mistake; for if Roderick had not yet been destroyed by his own poisoned heart, nor the snake by gnawing it, they had little to fear from arsenic or corrosive sublimate. Indeed, the venomous pest appeared to operate as an antidote against all other poisons. The physicians tried to suffocate the fiend with tobacco-smoke. He breathed it as freely as if it were his native atmosphere. Again, they drugged their patient with opium, and drenched him with intoxicating liquors, hoping that the snake might thus be reduced to stupor, and perhaps be ejected from the stomach. They succeeded in rendering Roderick insensible; but, placing their hand upon his breast, they were inexpressibly horror-stricken to feel the monster wriggling, twining, and darting to and fro, within his narrow limits, evidently enlivened by the opium or alcohol, and incited to unusual feats of activity. Thenceforth, they gave up all attempts at cure or palliation. The doomed sufferer submitted to his fate, resumed his former loathsome affection for the bosom-fiend, and spent whole miserable days before a looking glass, with his mouth wide open, watching, in hope and horror, to catch a glimpse of the snake’s head, far down within his throat. It is supposed that he succeeded; for the attendants once heard a frenzied shout, and rushing into the room, found Roderick lifeless upon the floor.

He was kept but little longer under restraint. After minute investigation, the medical directors of the asylum decided that his mental disease did not amount to insanity, nor would warrant his confinement; especially as its influence upon his spirits was unfavorable, and might produce the evil which it was meant to remedy. His eccentricities were doubtless great—he had habitually violated many of the customs and prejudices of society; but the world was not, without surer ground, entitled to treat him as a madman. On this decision of such competent authority, Roderick was released, and had returned to his native city, the very day before his encounter with George Herkimer.

As soon as possible after learning these particulars, the sculptor, together with a sad and tremulous companion, sought Elliston at his own house. It was a large, sombre edifice of wood with pilasters and a balcony, and was divided from one of the principal streets by a terrace of three elevations, which was ascended by successive flights of stone steps. Some immense old elms almost concealed the front of the mansion. This spacious and once magnificent family-residence was built by a grandee of the race, early in the past century; at which epoch, land being of small comparative value, the garden and other grounds had formed quite an extensive domain. Although a portion of the ancestral heritage had been alienated, there was still a shadowy enclosure in the rear of the mansion, where a student, or a dreamer, or a man of stricken heart, might lie all day upon the grass, amid the solitude of murmuring boughs, and forget that a city had grown up around him.

Into this retirement, the sculptor and his companion were ushered by Scipio, the old black servant, whose wrinkled visage grew almost sunny with intelligence and joy, as he paid his humble greetings to one of the two visitors.

“Remain in the arbor,” whispered the sculptor to the figure that leaned upon his arm, “you will know whether, and when, to make your appearance.”

“God will teach me,” was the reply. “May he support me too!”

Roderick was reclining on the margin of a fountain, which gushed into the fleckered sunshine with the same clear sparkle, and the same voice of airy quietude, as when trees of primeval growth flung their shadows across its bosom. How strange is the life of a fountain, born at every moment, yet of an age coeval with the rocks, and far surpassing the venerable antiquity of a forest!

“You are come! I have expected you,” said Elliston, when he became aware of the sculptor’s presence.

His manner was very different from that of the preceding day—quiet, courteous, and, as Herkimer thought, watchful both over his guest and himself. This unnatural restraint was almost the only trait that betokened anything amiss. He had just thrown a book upon the grass, where it lay half-opened, thus disclosing itself to be a natural history of the serpent-tribe, illustrated by life-like plates. Near it lay that bulky volume, the Ductor Dubitantium of Jeremy Taylor, full of cases of conscience, and in which most men, possessed of a conscience, may find something applicable to their purpose.

“You see,” observed Elliston, pointing to the book of serpents, while a smile gleamed upon his lips, “I am making an effort to become better acquainted with my bosom-friend. But I find nothing satisfactory in this volume. If I mistake not, he will prove to be sui generis, and akin to no other reptile in creation.”

“Whence came this strange calamity?” inquired the sculptor.

“My sable friend, Scipio, has a story,” replied Roderick, “of a snake that had lurked in this fountain—pure and innocent as it looks—ever since it was known to the first settlers. This insinuating personage once crept into the vitals of my great-grandfather, and dwelt there many years, tormenting the old gentleman beyond mortal endurance. In short, it is a family peculiarity. But, to tell you the truth, I have no faith in this idea of the snake’s being an heir-loom. He is my own snake, and no man’s else.”

“But what was his origin?” demanded Herkimer.

“Oh! There is poisonous stuff in any man’s heart, sufficient to generate a brood of serpents,” said Elliston, with a hollow laugh. “You should have heard my homilies to the good townspeople. Positively, I deem myself fortunate in having bred but a single serpent. You, however, have none in your bosom, and therefore, cannot sympathize with the rest of the world. It gnaws me! It gnaws me!”

With this exclamation, Roderick lost his self-control and threw himself upon the grass, testifying his agony by intricate writhings, in which Herkimer could not but fancy a resemblance to the motions of a snake. Then, likewise, was heard that frightful hiss, which often ran through the sufferer’s speech, and crept between the words and syllables, without interrupting their succession.

“This is awful indeed!” exclaimed the sculptor—“an awful infliction, whether it be actual or imaginary! Tell me, Roderick Elliston, is there any remedy for this loathsome evil?”

“Yes, but an impossible one,” muttered Roderick, as he lay wallowing with his face in the grass. “Could I, for one instant, forget myself, the serpent might not abide within me. It is my diseased self-contemplation that has engendered and nourished him!”

“Then forget yourself, my husband,” said a gentle voice above him—“Forget yourself in the idea of another!”

Rosina had emerged from the arbor, and was bending over him, with the shadow of his anguish reflected in her countenance, yet so mingled with hope and unselfish love, that all anguish seemed but an earthly shadow and a dream. She touched Roderick with her hand. A tremor shivered through his frame. At that moment, if report be trustworthy, the sculptor beheld a waving motion through the grass, and heard a tinkling sound, as if something had plunged into the fountain. Be the truth as it might, it is certain that Roderick Elliston sat up, like a man renewed, restored to his right mind, and rescued from the fiend, which had so miserably overcome him in the battle-field of his own breast.

“Rosina!” cried he, in broken and passionate tones, but with nothing of the wild wail that had haunted his voice so long. “Forgive! Forgive!”

Her happy tears bedewed his face.

“The punishment has been severe,” observed the sculptor. “Even Justice might now forgive—how much more a woman’s tenderness! Roderick Elliston, whether the serpent was a physical reptile, or whether the morbidness of your nature suggested that symbol to your fancy, the moral of the story is not the less true and strong. A tremendous Egotism—manifesting itself, in your case, in the form of jealousy—is as fearful a fiend as ever stole into the human heart. Can a breast, where it has dwelt so long, be purified?”

“Oh, yes!” said Rosina, with a heavenly smile. “The serpent was but a dark fantasy, and what it typified was as shadowy as itself. The past, dismal as it seems, shall fling no gloom upon the future. To give it its due importance, we must think of it but as an anecdote in our Eternity!”

 


Horse and Rider

 

John Bunyan

 

A gifted and highly regarded author, Thomas Macaulay, wrote a biography for the eighth edition of the Encyclopedia Britannica (1852-60) concerning the life of John Bunyan, the author of Pilgrim’s Progress, which follows.

 

Bunyan, John, the most popular religious writer in the English language, was born at Elstow, about a mile from Bedford, in the year 1628. He may be said to have been born a tinker. The tinkers then formed a hereditary caste, which was held in no high estimation. They were generally vagrants and pilferers, and were often confounded with the gipsies, whom in truth they nearly resembled. Bunyan’s father was more respectable than most of the tribe. He had a fixed residence, and was able to send his son to a village school where reading and writing were taught.

The years of John’s boyhood were those during which the puritan spirit was in the highest vigour all over England; and nowhere had that spirit more influence than in Bedfordshire. It is not wonderful, therefore, that a lad to whom nature had given a powerful imagination and sensibility which amounted to a disease, should have been early haunted by religious terrors. Before he was ten, his sports were interrrupted by fits of remorse and despair; and his sleep was disturbed by dreams of fiends trying to fly away with him. As he grew older, his mental conflicts became still more violent. The strong language in which he described them has strangely misled all his biographers except Mr Southey. It has long been an ordinary practice with pious writers to cite Bunyan as an instance of the supernatural power of divine grace to rescue the human soul from the lowest depths of wickedness. He is called in one book the most notorious of profligates; in another, the brand plucked from the burning. He is designated in Mr Ivimey’s History of the Baptists as the depraved Bunyan, the wicked tinker of Elstow. Mr Ryland, a man once of great note among the Dissenters, breaks out into the following rhapsody: —“No man of common sense and common integrity can deny that Bunyan was a practical atheist, a worthless contemptible infidel, a vile rebel to God and goodness, a common profligate, a soul-despising, a soul-murdering, a soul-damning, thoughtless wretch as could exist on the face of the earth. Now be astonished, O heavens, to eternity! and wonder, O earth and hell! while time endures. Behold this very man become a miracle of mercy, a mirror of wisdom, goodness, holiness, truth, and love.” But whoever takes the trouble to examine the evidence will find that the good men who wrote this had been deceived by a phraseology which, as they had been hearing it and using it all their lives, they ought to have understood better. There cannot be a greater mistake than to infer from the strong expressions in which a devout man bemoans his exceeding sinfulness, that he has led a worse life than his neighbours. Many excellent persons, whose moral character from boyhood to old age has been free from any stain discernible to their fellow creatures, have, in their autobiographies and diaries, applied to themselves, and doubtless with sincerity, epithets as severe as could be applied to Titus Oates or Mrs Brownrigg. It is quite certain that Bunyan was, at eighteen, what, in any but the most austerely puritanical circles, would have been considerd as a young man of singular gravity and innocence. Indeed, it may be remarked that he, like many other penitents who, in general terms, acknowledge themselves to have been the worst of mankind, fired up, and stood vigorously on his defence, whenever any particular charge was brought against him by others. He declares, it is true, that he had let loose the reins on the neck of his lusts, that he had delighted in all transgressions against the divine law, and that he had been the ringleader of the youth of Elstow in all manner of vice. But when those who wished him ill accused him of licentious amours, he called on God and the angels to attest his purity. No woman, he said, in heaven, earth, or hell, could charge him with having ever made any improper advances to her. Not only had he been strictly faithful to his wife; but he had, even before his marriage, been perfectly spotless. It does not appear from his own confessions, or from the railings of his enemies, that he ever was drunk in his life. One bad habit he contracted, that of using profane language; but he tells us that a single reproof cured him so effectually that he never offended again. The worst that can be laid to the charge of the poor youth, whom it has been the fashion to represesent as the most desperate of reprobates, as a village Rochester, is that he had a great liking for some diversions, quite harmless in themselves, but condemned by the rigid precisians among whom he lived, and for whose opinion he had a great respect. The four chief sins of which he was guilty were dancing, ringing the bells of the parish church, playing at tipcat, and reading the History of Sir Bevis of Southampton. A Rector of the school of Laud would have held such a young man up to the whole parish as a model. But Bunyan’s notions of good and evil had been learned in a very different school; and he was made miserable by the conflict between his tastes and his scruples.

When he was about seventeen, the ordinary course of his life was interrupted by an event which gave a lasting colour to his thoughts. He enlisted in the parliamentary army, and served during the decisive campaign of 1645. All that we know of his military career is that, at the siege of Leicester, one of his comrades, who had taken his post, was killed by a shot from the town. Bunyan ever after considered himself as having been saved from death by the special interference of Providence. It may be observed, that his imagination was strongly impressed by the glimpse which he had caught of the pomp of war. To the last he loved to draw his illustrations of sacred things from camps and fortresses, from guns, drums, trumpets, flags of truce, and regiments arrayed, each under its own banner. His Greatheart, his Captain Boanerges, and his Captain Credence, are evidently portraits, of which the originals were among those martial saints who fought and expounded in Fairfax’s army.

In a few months Bunyan returned home, and married. His wife had some pious relations, and brought him as her ony portion some pious books. And now his mind, excitable by nature, very imperfectly disciplined by education, and exposed, without any protection, to the infectious virulence of the enthusiasm which was then epidemic in England, began to be fearfully disordered. In outward things he soon became a strict Pharisee. He was constant in attendance at prayers and sermons. His favourite amusements were, one after another, relinquished, though not without many painful struggles. In the middle of a game at tipcat he paused, and stood staring wildly upwards with his stick in his hand. He had heard a voice asking him whether he would leave his sins and go to heaven, or keep his sins and go to hell; and he had seen an awful countenance frowning on him from the sky The odious vice of bell-ringing he renounced; but he still for a time ventured to go to the church tower and look on while others pulled the ropes. But soon the thought struck him that, if he persisted in such wickedness, the steeple would fall on his head; and he fled in terror from the accursed place. To give up dancing on the village green was still harder, and some months elapsed before he had the fortitude to part with this darling sin. When this last sacrifice had been made, he was, even when tried by the maxims of that austere time, faultless. All Elstow talked of him as an eminently pious youth. But his own mind was more unquiet than ever. Having nothing more to do in the way of visible reformation, yet finding in religion no pleasures to supply the place of the juvenile amusements which he had relinquished, he began to apprehend that he lay under some special malediction; and he was tormented by a succession of fantasies which seemed likely to drive him to suicide or to Bedlam.

At one time he took it into his head that all persons of Israelite blood would be saved, and tried to make out that he partook of that blood; but his hopes were speedily destroyed by his father, who seems to have had no ambition to be regarded as a Jew.

At another time Bunyan was disturbed by a strange dilemma: “If I have not faith, I am lost; if I have faith, I can work miracles.” He was tempted to cry to the puddles between Elstow and Bedford, “Be ye dry,” and to stake his eternal hopes on the event.

Then he took up a notion that the day of grace for Bedford and the neighbouring villages was passed; that all who were to be saved in that part of England were already converted; and that he had begun to pray and strive some months too late.

Then he was harassed by doubts whether the Turks were not in the right, and the Christians in the wrong. Then he was troubled by a maniacal impulse which prompted him to pray to the trees, to a broomstick, to the parish bull. As yet, however, he was only entering the Valley of the Shadow of Death. Soon the darkness grew thicker. Hideous forms floated before him. Sounds of cursing and wailing were in his ears. His way ran through stench and fire, close to the mouth of the bottomless pit. He began to be haunted by a strange curiosity about the unpardonable sin, and by a morbid longing to commit it. But the most frightful of all the forms which his disease took was a propensity to utter blasphemy, and especially to renounce his share in the benefits of the redemption. Night and day, in bed, at table, at work, evil spirits, as he imagined, were repeating close to his ear the words, “Sell him, sell him.” He struck at the hobgoblins; he pushed them from him; but still they were ever at his side. He cried out in answer to them, hour after hour, “Never, never; not for thousands of worlds; not for thousands.” At length, worn out by this long agony, he suffered the fatal words to escape him, “Let him go, if he will.” Then his misery became more fearful than ever. He had done what could not be forgiven. He had forfeited his part of the great sacrifice. Like Esau, he had sold his birth-right; and there was no longer any place for repentance. “None,” he afterwards wrote, “knows the terrors of those days but myself.” He has described his sufferings with singular energy, simplicity, and pathos. He envied the brutes; he envied the very stones in the street, and the tiles on the houses. The sun seemed to withhold its light and warmth from him. His body, though cast in a sturdy mould, and though still in the highest vigour of youth, trembled whole days together with the fear of death and judgment. He fancied that this trembling was the sign set on the worst reprobates, the sign which God had put on Cain. The unhappy man’s emotion destroyed his power of digestion. He had such pains that he expected to burst asunder like Judas, whom he regarded as his prototype.

Neither the books which Bunyan read, nor the advisers whom he consulted, were likely to do much good in a case like his. His small library had received a most unseasonable addition, the account of the lamentable end of Francis Spira. One ancient man of high repute for piety, whom the sufferer consulted, gave an opinion which might well have produced fatal consequences. “I am afraid,” said Bunyan, “that I have committed the sin against the Holy Ghost.” “Indeed,” said the old fanatic, “I am afraid that you have.”

At length the clouds broke; the light became clearer and clearer; and the enthusiast, who had imagined that he was branded with the mark of the first murderer, and destined to the end of the arch traitor, enjoyed peace and a cheerful confidence in the mercy of God. Years elapsed, however, before his nerves, which had been so perilously overstrained, recovered their tone. When he had joined a Baptist society at Bedford, and was for the first time admitted to partake of the Eucharist, it was with difficulty that he could refrain from imprecating destruction on his brethren while the cup was passing from hand to hand. After he had been some time a member of the congregation, he began to preach; and his sermons produced a powerful effect. He was indeed illiterate; but he spoke to illiterate men. The severe training through wich he had passed had given him such an experimental knowledge of all the modes of religious melancholy as he could never have gathered from books; and his vigorous genius, animated by a fervent spirit of devotion, enabled him not only to exercise a great influence over the vulgar, but even to extort the half contemptuous admiration of scholars. Yet it was long before he ceased to be tormented by an impulse which urged him to utter words of horrible impiety in the pulpit.

Counter-irritants are of as great use in moral as in physical diseases. It should seem that Bunyan was finally relieved from the internal sufferings which had embittered his life by sharp persecution from without. He had been five years a preacher, when the Restoration put it in the power of the Cavalier gentlemen and clergymen all over the country to oppress the Dissenters; and, of all the Dissenters whose history is known to us, he was perhaps the most hardly treated. In November 1660, he was flung into Bedford gaol; and there he remained, with some intervals of partial and precarious liberty, during twelve years. His persecutors tried to extort from him a promise that he would abstain from preaching; but he was convinced that he was divinely set apart and commissioned to be a teacher of righteousness, and he was fully determined to obey God rather than man. He was brought before several tribunals, laughed at, caressed, reviled, menaced, but in vain. He was facetiously told that he was quite right in thinking that he ought not to hide his gift; but that his real gift was skill in repairing old kettles. He was compared to Alexander the coppersmith. He was told that, if he would give up preaching, he should be instantly liberated. He was warned that, if he persisted in disobeying the law, he would be liable to banishment, and that, if he were found in England after a certain time, his neck would be stretched. His answer was, “If you let me out to-day, I will preach again to-morrow.” Year after year he lay patiently in a dungeon, compared with which the worst prison now to be found in the island is a palace. His fortitude is the more extraordinary, because his domestic feelings were unusually strong. Indeed, he was considered by his stern brethren as somewhat too fond and indulgent a parent. He had several small children, and among them a daughter who was blind, and whom he loved with peculiar tenderness. He could not, he said, bear even to let the wind blow on her; and now she must suffer cold and hunger; she must beg; she must be beaten; “yet,” he added, “I must, I must do it.” While he lay in prison he could do nothing in the way of his old trade for the support of his family. He determined, therefore to take up a new trade. He learned to make long tagged thread laces; and many thousands of these articles were furnished by him to the hawkers. While his hands were thus busied, he had other employment for his mind and his lips. He gave religious instruction to his fellow-captives, and formed from among them a little flock, of which he was himself the pastor. He studied indefatigably the few books which he possessed. His two chief companions were the Bible and Fox’s Book of Martyrs. His knowledge of the Bible was such that he might have been called a living concordance; and on the margin of his copy of the Book of Martyrs are still legible the ill spelt lines of doggrel in which he expressed his reverence for the brave sufferers, and his implacable enmity to the mystical Babylon.

At length he began to write, and, though it was some time before he discovered where his strength lay, his writings were not unsuccessful. They were coarse, indeed, but they showed a keen mother wit, a great command of the homely mother tongue, an intimate knowledge of the English Bible, and a vast and dearly bought spiritual experience. They therefore, when the corrector of the press had improved the syntax and the spelling, were well received by the humbler class of Dissenters.

Much of Bunyan’s time was spent in controversy. He wrote sharply against the Quakers, whom he seems always to have held in utter abhorrence. It is, howeer, a remarkable fact that he adopted one of their peculiar fashions: his practice was to write, not November or December, but eleventh month and twelfth month.

He wrote against the liturgy of the Church of England. No two things, according to him, had less affinity than the form of prayer and the spirit of prayer. Those, he said with much point, who have most of the spirit of prayer are all to be found in gaol; and those who have most zeal for the form of prayer are all to be found at the alehouse. The docrinal articles, on the other hand, he warmly praised, and defended against some Arminian clergymen who had signed them. The most acrimonious of all his works is his answer to Edward Fowler, afterwards bishop of Gloucester, an excellent man, but not free from the taint of Pelagianism.

Bunyan had also a dispute with some of the chiefs of the sect to which he belonged. He doubtless held with perfect sincerity the distinguishing tenet of that sect, but he did not consider that tenet as one of high importance, and willingly joined in communion with pious Presbyterians and Independents. The sterner Baptists, therefore, loudly pronounced him a false brother. A controversy arose which long survived the original combatants. In our own time the cause which Bunyan had defended with rude logic and rhetoric against Kiffin and Danvers was pleaded by Robert Hall with an ingenuity and eloquence such as no polemical writer has ever surpassed.

During the years which immediately followed the Restoration, Bunyan’s confinement seems to have been strict. But as the passions of 1660 cooled, as the hatred with which the Puritans had been regarded while their reign was recent gave place to pity, he was less and less harshly treated. The distress of his family, and his own patience, courage, and piety, softened the hearts of his persecutors. Like his own Christian in the cage, he found protectors even among the crowd of Vanity Fair. The Bishop of the diocese, Dr Barlow, is said to have interceded for him. At length the prisoner was suffered to pass most of his time beyond the walls of the gaol, on condition, as it should seem, that he remained within the town of Bedford.

He owed his complete liberation to one of the worst acts of one of the worst governments that England has ever seen. In 1671 the Cabal was in power. Charles II had concluded the treaty by which he bound himself to set up the Roman Catholic religion in England. The first step which he took towards that end was to annul, by an unconstitutional exercise of his prerogative, all the penal statutes against the Roman Catholics; and, in order to disguise his real design, he annulled at the same time the penal statutes against Protestant nonconformists, Bunyan was consequently set at large. In the first warmth of his gratitude he published a tract in which he compared Charles to that humane and generous Persian king who, though not himself blessed with the light of the true religion, favoured the chosen people, and permitted them, after years of captivity, to rebuild their beloved temple. To candid men, who consider how much Bunyan had suffered, and how little he could guess the secret designs of the court, the unsuspicious thankfulness with which he accepted the precious boon of freedom will not appear to require any apology.

Before he left his prison he had begun the book which has made his name immortal. The history of that book is remarkable. The author was, as he tells us, writing a treatise, in which he had occasion to speak of the stages of the Christian progress. He compared that progress, as many others had compared it, to a pilgrimage. Soon his quick wit discovered innumerable points of similarity which had escaped his predecessors. Images came crowding on his mind faster than he could put them into words, quagmires and pits, steep hills, dark and horrible glens, soft vales, sunny pastures, a gloomy castle of which the courtyard was strewn with the skulls and bones of murdered prisoners, a town all bustle and splendour, like London on the Lord Mayor’s Day, and the narrow path, straight as a rule could make it, running on up hill and down hill, through city and through wilderness, to the Black River and the Shining Gate. He had found out, as most people would have said, by accident, as he would doubtless have said, by the guidance of Providence, where his powers lay. He had no suspicion, indeed, that he was producing a masterpiece. He could not guess what place his allegory would occupy in English literature; for of English literature he knew nothing. Those who suppose him to have studied the Fairy Queen might easily be confuted, if this were the proper place for a detailed examiniation of the passages in which the two allegories have been thought to resemble each other. The only work of fiction, in all probability, with which he could compare his Pilgrim, was his old favourite, the legend of Sir Bevis of Shouthampton. He would have thought it a sin to borrow any time from the serious business of his life, from his expositions, his controversies, and his lace tags, for the purpose of amusing himself with what he considered merely as a trifle. It was only, he assures us, at spare moments that he returned to the House Beautiful, the Delectable Mountains, and the Enchanted Ground. He had no assistance. Nobody but himself saw a line till the whole was complete. He then consulted his pious friends. Some were pleased. Others were much scandalized. It was a vain story, a mere romance, about giants, and lions, and goblins, and warriors, sometimes fighting with monsters, and sometimes regaled by fair ladies in stately palaces. The loose atheistical wits at Will’s might write such stuff to divert the painted Jezebels of the court: but did it become a minister of the gospel to copy the evil fashions of the world? There had been a time when the cant of such fools would have made Bunyan miseralbe. But that time was passsed; and his mind was now in a firm and healthy state. He saw that, in employing fiction to make truth clear and goodness attractive, he was only following the example which every Christian ought to propose to himself; and he determined to print.

The Pilgrim’s Progress stole silently into the world. Not a single copy of the first edition is known to be in existence. The year of publication has not been ascertained. It is probable that, during some months, the little volume circulated only among poor and obscure sectaries. But soon the irresistible charm of a book which gratified the imagination of the reader with all the action and scenery of a fairy tale, which exercised his ingenuity by setting him to discover a multitude of curious analogies, which interested his feeling for human beings, frail like himself, and struggling with temptations from within and from without, which every moment drew a smile from him by some stroke of quaint yet simple pleasantry, and nevertheless left on his mind a sentiment of reverence for God and of sympathy for man, began to produce its effect. In puritanical circles, from which plays and novels were strictly excluded, that effect was such as no work of genius, though it were superior to the Iliad, to Don Quixote, or to Othello, can ever produce on a mind accustomed to indulge in literary luxury. In 1678 came forth a second edition with additions; and then the demand became immense. In the four following years the book was reprinted six times. The eighth edition, which contains the last improvements made by the author, was published in 1682, the ninth in 1684, the tenth in 1685. The help of the engraver had early been called in; and tens of thousands of children looked with terror and delight on execrable copperplates, which represented Christian thrusting his sword into Apollyon, or writhing in the grasp of Giant Despair. In Scotland, and in some of the colonies, the Pilgrim was even more popular than in his native country. Bunyan has told us, with very pardonable vanity, that in New England his dream was the daily subject of the conversation of thousands, and was thought worthy to appear in the most superb binding. He had numerous admirers in Holland, and among the Huguenots of France. With the pleasures, however, he experienced some of the pains of eminence. Knavish booksellers put forth volumes of trash under his name, and envious scribblers maintained it to be impossible that the poor ignorant tinker should really be the author of the book which was called his.

He took the best way to confound both those who counterfeited him and those who slandered him. He continued to work the Gold-field which he had discovered, and to draw from it new treasures, not indeed with quite such ease and in quite such abundance as when the precious soil was still virgin, but yet with success which left all competition far behind. In 1684 appeared the second part of the Pilgrim’s Progress. It was soon followed by the Holy War, which, if the Pilgrim’s Progress did not exist, would be the best allegory that ever was written.

Bunyan’s place in society was now very different from what it had been. There had been a time when many Dissenting ministers, who could talk Latin and read Greek, had affected to treat him with scorn. But his fame and influence now far exceeded theirs. He had so great an authority among the Baptists that he was popularly called Bishop Bunyan. His episcopal visitations were annual. From Bedford he rode every year to London, and preached there to large and attentive congregations. From London he went his circuit through the country, animating the zeal of his brethren, collecting and distributing alms, and making up quarrels. The magistrates seem in general to have given him little trouble. But there is reason to believe that, in the year 1685, he was in some danger of again occupying his old quarters in Bedford gaol. In that year the rash and wicked enterprise of Monmouth gave the government a pretext for prosecuting the nonconformists; and scarcely one eminent divine of the Presbyterian, Independent, or Baptist persuasion remained unmolested. Baxter was in prison: Howe was driven into exile: Henry was arrested. Two eminent Baptists, with whom Bunyan had been engaged in controversy, were in great peril and distress. Danvers was in danger of being hanged; and Kiffin’s grandsons were actually hanged. The tradition is that, during those evil days, Bunyan was forced to disguise himself as a waggoner, and that he preached to his congregation at Bedford in a smock-frock, with a cart-whip in his hand. But soon a great change took place. James the Second was at open war with the church, and found it necessary to court the Dissenters. Some of the creatures of the government tried to secure the aid of Bunyan. They probably knew that he had written in praise of the indulgence of 1672, and therefore hoped that he might be equally pleased with the indulgence of 1687. But fifteen years of thought, observation, and commerce with the world had made him wiser. Nor were the cases exactly parallel. Charles was a professed Protestant; James was a professed Papist. The object of Charles’s indulgence was disguised; the object of James’s indulgence was patent. Bunyan was not deceived. he exhorted his heareres to prepare themselves by fasting and prayer for the danger which menaced their civil and religious liberties, and refused even to speak to the courtier who came down to remodel the corporation of Bedford, and who, as was supposed, had it in charge to offer some municipal dignity to the Bishop of the Baptists.

Bunyan did not live to see the Revolution. In the summer of 1688 he undertook to plead the cause of a son with an angry father, and at length prevailed on the old man not to disinherit the young one. This good work cost the benevolent intercessor his life. He had to ride through heavy rain. He came drenched to his lodgings on Snow Hill, was seized with a violent fever, and died in a few days. He was buried in Bunhill Fields; and the spot where he lies is still regarded by the nonconformists with a feeling which seems scarcely in harmony with the stern spirit of their theology. Many puritans to whom the respect paid by Roman Catholics to the reliques and tombs of saints seemed childish or sinful, are said to have begged with their dying breath that their coffins might be placed as near as possible to the coffin of the author of the Pilgrim’s Progress.

The fame of Bunyan during his life, and during the century which followed his death, was indeed great, but was almost entirely confined to religious families of the middle and lower classes. Very seldom was he during that time mentioned with respect by any writer of great literary eminence. Young coupled his prose with the poetry of the wretched D’Urfey. In the Spiritual Quixote, the adventures of Christian are ranked with those of Jack the Giant-Killer and John Hickathrift. Cowper ventured to praise the great allegorist, but did not venture to name him. It is a significant circumstance that, till a recent period, all the numerous editions of the Pilgrim’s Progress were evidently meant for the cottage and the servant’s hall. The paper, the printing, the plates, were all of the meanest description. In general, when the educated minority and the common people differ about the merit of a book, the opinion of the educated minority finally prevails. The Pilgrim’s Progress is perhaps the only book about which, after the lapse of a hundred years, the educated minority has come over to the opinion of the common people.

The attempts which have been made to improve and to imitate this book are not to be numbered. It has been done into verse: it has been done into modern English. The Pilgrimage of Tender Conscience, the Pilgrimage of Good Intent, the Pilgrimage of Seek Truth, the Pilgrimage of Theophilus, the Infant Pilgrim, the Hindoo Pilgrim, are among the many feeble copies of the great original. But the peculiar glory of Bunyan is that those who most hated his doctrines have tried to borrow the help of his genius. A Catholic version of his parable may be seen with the head of the Virgin in the title page. On the other hand, those Antinomians for whom his Calvinism is not strong enough, may study the pilgrimage of Hephzibah, in which nothing will be found which can be construed into an admission of free agency and universal redemption. But the most extraordinary of all the acts of Vandalism by which a fine work of art was ever defaced was committed so late as the year 1853. It was determined to transform the Pilgrim’s Progress into a Tractarian book. The task was not easy: for it was necessary to make the two sacraments the most prominent objects in the allegory; and of all Christian theologians, avowed Quakers excepted, Bunyan was the one in whose system the sacraments held the least prominent place. However, the Wicket Gate became a type of baptism, and the House Beautiful of the Eucharist. The effect of this change is such as assuredly the ingenious person who made it never contemplated. For, as not a single pilgrim passes through the Wicket Gate in infancy, and as Faithful hurries past the House Beautiful without stopping, the lesson which the fable in its altered shape teaches, is that none but adults ought to be baptized, and that the Eucharist may safely be neglected. Nobody would have discovered from the original Pilgrims’s Progress that the author was not a Pædobaptist. To turn his book into a book against Pædobatism was an achievement reserved for an Anglo-Catholic divine. Such blunders must necessarily be committed by every man who mutilates parts of a great work, without taking a comprehensive view of the whole.

from the “Encyclopædia Britannica CD 98”

 


The Christmas Banquet
By Nathaniel Hawthorne

“I have here attempted,” said Roderick, unfolding a few sheets of manuscript, as he sat with Rosina and the sculptor in the summer-house—“I have attempted to seize hold of a personage who glides past me, occasionally, in my walk through life. My former sad experience, as you know, has gifted me with some degree of insight into the gloomy mysteries of the human heart, through which I have wandered like one astray in a dark cavern, with his torch fast flickering to extinction. But this man—this class of men—is a hopeless puzzle.”

“Well, but propound him,” said the sculptor. “Let us have an idea of him, to begin with.”

“Why, indeed,” replied Roderick, “he is such a being as I could conceive you to carve out of marble, and some yet unrealized perfection of human science to endow with an exquisite mockery of intellect; but still there lacks the last inestimable touch of a divine Creator. He looks like a man, and, perchance, like a better specimen of man that you ordinarily meet. You might esteem him wise—he is capable of cultivation and refinement, and has at least an external conscience—but the demands that spirit makes upon spirit, are precisely those to which he cannot respond. When, at last, you come close to him, you find him chill and unsubstantial—a mere vapor.”

“I believe,” said Rosina, “I have a glimmering idea of what you mean.”

“Then be thankful,” answered her husband, smiling; “but do not anticipate any further illumination from what I am about to read. I have here imagined such a man to be—what, probably, he never is—conscious of the deficiency in his spiritual organization. Methinks the result would be a sense of cold unreality, wherewith he would go shivering through the world, longing to exchange his load of ice for any burthen of real grief that fate could fling upon a human being.”

Contenting himself with this preface, Roderick began to read.

In a certain old gentleman’s last will and testament, there appeared a bequest, which, as his final thought and deed, was singularly in keeping with a long life of melancholy eccentricity. He devised a considerable sum for establishing a fund, the interest of which was to be expended, annually forever, in preparing a Christmas Banquet for ten of the most miserable persons that could be found. It seemed not to be the testator’s purpose to make these half-a-score of sad hearts merry, but to provide that the stern or fierce expression of human discontent should not be drowned, even for that one holy and joyful day, amid the acclamations of festal gratitude which all Christendom sends up. And he desired, likewise, to perpetuate his own remonstrance against the earthly course of Providence, and his sad and sour dissent from those systems of religion or philosophy which either find sunshine in the world, or draw it down from heaven.

The task of inviting the guests, or of selecting among such as might advance their claims to partake of this dismal hospitality, was confided to the two trustees or stewards of the fund. These gentlemen, like their deceased friend, were sombre humorists, who made it their principal occupation to number the sable threads in the web of human life, and drop all the golden ones out of the reckoning. They performed their present office with integrity and judgment. The aspect of the assembled company, on the day of the first festival, might not, it is true, have satisfied every beholder that these were especially the individuals, chosen forth from all the world, whose griefs were worthy to stand as indicators of the mass of human suffering. Yet, after due consideration, it could not be disputed that here was a variety of hopeless discomfort, which, if it sometimes arose from causes apparently inadequate, was thereby only the shrewder imputation against the nature and mechanism of life.

The arrangements and decorations of the banquet were probably intended to signify that death-in-life which had been the testator’s definition of existence. The hall, illuminated by torches, was hung round with curtains of deep and dusky purple, and adorned with branches of cypress and wreaths of artificial flowers, imitative of such as used to be strewn over the dead. A sprig of parsley was laid by every plate. The main reservoir of wine was a sepulchral urn of silver, whence the liquor was distributed around the table in small vases, accurately copied from those that held the tears of ancient mourners. Neither had the stewards—if it were their taste that arranged these details—forgotten the fantasy of the old Egyptians, who seated a skeleton at every festive board, and mocked their own merriment with the imperturbable grin of a death’s-head. Such a fearful guest, shrouded in a black mantle, sat now at the head of the table. It was whispered, I know not with what truth, that the testator himself had once walked the visible world with the machinery of that same skeleton, and that it was one of the stipulations of his will, that he should thus be permitted to sit, from year to year, at the banquet which he had instituted. If so, it was perhaps covertly implied that he had cherished no hopes of bliss beyond the grave to compensate for the evils which he felt or imagined here. And if, in their bewildered conjectures as to the purpose of earthly existence, the banqueters should throw aside the veil, and cast an inquiring glance at this figure of death, as seeking thence the solution otherwise unattainable, the only reply would be a stare of the vacant eye-caverns, and a grin of the skeleton-jaws. Such was the response that the dead man had fancied himself to receive, when he asked of Death to solve the riddle of his life; and it was his desire to repeat it when the guests of his dismal hospitality should find themselves perplexed with the same question.

“What means that wreath?” asked several of the company, while viewing the decorations of the table.

They alluded to a wreath of cypress, which was held on high by a skeleton-arm, protruding from within the black mantle.

“It is a crown,” said one of the stewards, “not for the worthiest, but for the wofullest, when he shall prove his claim to it.”

The guest earliest bidden to the festival, was a man of soft and gentle character, who had not energy to struggle against the heavy despondency to which his temperament rendered him liable; and therefore, with nothing outwardly to excuse him from happiness, he had spent a life of quiet misery, that made his blood torpid, and weighed upon his breath, and sat like a ponderous night-fiend upon every throb of his unresisting heart. His wretchedness seemed as deep as his original nature, if not identical with it. It was the misfortune of a second guest to cherish within his bosom a diseased heart, which had become so wretchedly sore, that the continual and unavoidable rubs of the world, the blow of an enemy, the careless jostle of a stranger, and even the faithful and loving touch of a friend, alike made ulcers in it. As is the habit of people thus afflicted, he found his chief employment in exhibiting these miserable sores to any who would give themselves the pain of viewing them. A third guest was a hypochondriac, whose imagination wrought necromancy in his outward and inward world, and caused him to see monstrous faces in the household fire, and dragons in the clouds of sunset, and fiends in the guise of beautiful women, and something ugly or wicked beneath all the pleasant surfaces of nature. His neighbor at table was one who, in his early youth, had trusted mankind too much, and hoped too highly in their behalf, and, in meeting with many disappointments, had become desperately soured. For several years back, this misanthrope had employed himself in accumulating motives for hating and despising his race—such as murder, lust, treachery, ingratitude, faithlessness of trusted friends, instinctive vices of children, impurity of women, hidden guilt in men of saint-like aspect—and, in short, all manner of black realities that sought to decorate themselves with outward grace of glory. But, at every atrocious fact that was added to his catalogue—at every increase of the sad knowledge which he spent his life to collect—the native impulses of the poor man’s loving and confiding heart made him groan with anguish. Next, with his heavy brow bent downward, there stole into the hall a man naturally earnest and impassioned, who, from his immemorial infancy, had felt the consciousness of a high message to the world, but, essaying to deliver it, had found either no voice or form of speech, or else no ears to listen. Therefore his whole life was a bitter questioning of himself—”Why have not men acknowledged my mission? Am I not a self-deluding fool? What business have I on earth? Where is my grave?” Throughout the festival, he quaffed frequent draughts from the sepulchral urn of wine, hoping thus to quench the celestial fire that tortured his own breast, and could not benefit his race.

Then there entered—having flung away a ticket for a ball—a gay gallant of yesterday, who had found four or five wrinkles in his brow, and more grey hairs than he could well number, on his head. Endowed with sense and feeling, he had nevertheless spent his youth in folly, but had reached at last that dreary point in life, where Folly quits us of her own accord, leaving us to make friends with Wisdom if we can. Thus, cold and desolate, he had come to seek Wisdom at the banquet, and wondered if the skeleton were she. To eke out the company, the stewards had invited a distressed poet from his home in the alms-house, and a melancholy idiot from the street corner. The latter had just the glimmering of sense that was sufficient to make him conscious of a vacancy, which the poor fellow, all his life long, had mistily sought to fill up with intelligence, wandering up and down the streets, and groaning miserably, because his attempts were ineffectual. The only lady in the hall was one who had fallen short of absolute and perfect beauty, merely by the trifling defect of a slight cast in her left eye. But this blemish, minute as it was, so shocked the pure ideal of her soul, rather than her vanity, that she passed her life in solitude, and veiled her countenance even from her own gaze. So the skeleton sat shrouded at one end of the table, and this poor lady at the other.

One other guest remains to be described. He was a young man of smooth brow, fair cheek, and fashionable mien. So far as his exterior developed him, he might much more suitably have found a place at some merry Christmas table, than have been numbered among the blighted, fate-stricken, fancy-tortured set of ill-starred banqueters. Murmurs arose among the guests, as they noted the glance of general scrutiny which the intruder threw over his companions. What had he to do among them? Why did not the skeleton of the dead founder of the feast unbend its rattling joints, arise, and motion the unwelcome stranger from the board?

“Shameful!” said the morbid man, while a new ulcer broke out in his heart. “He comes to mock us!—we shall be the jest of his tavern friends!—he will make a farce of our miseries, and bring it out upon the stage!”

“Oh, never mind him!” said the hypochondriac, smiling sourly. “He shall feast from yonder tureen of viper soup, and if there is a fricassee of scorpions on the table, pray let him have his share of it. For the dessert, he shall taste the apples of Sodom. Then, if he like our Christmas fare, let him return again next year!”

“Trouble him not,” murmured the melancholy man, with gentleness. “What matters it whether the consciousness of misery come a few years sooner or later? If this youth deem himself happy now, yet let him sit with us, for the sake of the wretchedness to come.”

 

The poor idiot approached the young man, with that mournful aspect of vacant inquiry which his face continually wore, and which caused people to say that he was always in search of his missing wits. After no little examination, he touched the stranger’s hand, but immediately drew back his own, shaking his head and shivering.

“Cold, cold, cold!” muttered the idiot.

The young man shivered too—and smiled.

“Gentlemen—and you, madam,”—said one of the stewards of the festival, “do not conceive so ill, either of our caution or judgment, as to imagine that we have admitted this young stranger—Gervayse Hastings by name—without a full investigation and thoughtful balance of his claims. Trust me, not a guest at the table is better entitled to his seat.”

The steward’s guarantee was perforce satisfactory. The company, therefore, took their places, and addressed themselves to the serious business of the feast, but were soon disturbed by the hypochondriac, who thrust back his chair, complaining that a dish of stewed toads and vipers was set before him, and that there was green ditch-water in his cup of wine. This mistake being amended, he quietly resumed his seat. The wine, as it flowed freely from the sepulchral urn, seemed to come imbued with all gloomy inspirations; so that its influence was not to cheer, but either to sink the revellers into a deeper melancholy, or elevate their spirits to an enthusiasm of wretchedness. The conversation was various. They told sad stories about people who might have been worthy guests at such a festival as the present. They talked of grisly incidents in human history; of strange crimes, which, if truly considered, were but convulsions of agony; of some lives that had been altogether wretched, and of others, which, wearing a general semblance of happiness, had yet been deformed, sooner or later, by misfortune, as by the intrusion of a grim face at a banquet; of death-bed scenes, and what dark intimations might be gathered from the words of dying men; of suicide, and whether the more eligible mode were by halter, knife, poison, drowning, gradual starvation, or the fumes of charcoal. The majority of the guests, as is the custom with people thoroughly and profoundly sick at heart, were anxious to make their own woes the theme of discussion, and prove themselves most excellent in anguish. The misanthropist went deep into the philosophy of evil, and wandered about in the darkness, with now and then a gleam of discolored light hovering on ghastly shapes and horrid scenery. Many a miserable thought, such as men have stumbled upon from age to age, did he now rake up again, and gloat over it as an inestimable gem, a diamond, a treasure far preferable to those bright, spiritual revelations of a better world, which are like precious stones from heaven’s pavement. And then, amid his lore of wretchedness, he hid his face and wept.

It was a festival at which the woful man of Uz might suitably have been a guest, together with all, in each succeeding age, who have tasted deepest of the bitterness of life. And be it said, too, that every son or daughter of woman, however favored with happy fortune, might, at one sad moment or another, have claimed the privilege of a stricken heart, to sit down at this table. But, throughout the feast, it was remarked that the young stranger, Gervayse Hastings, was unsuccessful in his attempts to catch its pervading spirit. At any deep, strong thought that found utterance, and which was torn out, as it were, from the saddest recesses of human consciousness, he looked mystified and bewildered; even more that the poor idiot, who seemed to grasp at such things with his earnest heart, and thus occasionally to comprehend them. The young man’s conversation was of a colder and lighter kind, often brilliant, but lacking the powerful characteristics of a nature that had been developed by suffering.

“Sir,” said the misanthropist, bluntly, in reply to some observation by Gervayse Hastings, “pray do not address me again. We have no right to talk together. Our minds have nothing in common. By what claim you appear at this banquet, I cannot guess; but methinks, to a man who could say what you have just now said, my companions and myself must seem no more than shadows, flickering on the wall. And precisely such a shadow are you to us!”

The young man smiled and bowed, but drawing himself back in his chair, he buttoned his coat over his breast, as if the banqueting-hall were growing chill. Again the idiot fixed his melancholy stare upon the youth, and murmured—”Cold! cold! cold!”

The banquet drew to its conclusion, and the guests departed. Scarcely had they stepped across the threshold of the hall, when the scene that had there passed seemed like the vision of a sick fancy, or an exhalation from a stagnant heart. Now and then, however, during the year that ensued, these melancholy people caught glimpses of one another, transient, indeed, but enough to prove that they walked the earth with the ordinary allotment of reality. Sometimes, a pair of them came face to face, while stealing through the evening twilight, enveloped in their sable cloaks. Sometimes, they casually met in church-yards. Once, also, it happened , that two of the dismal banqueters mutually started, at recognizing each other in the noon-day sunshine of a crowded street, stalking there like ghosts astray. Doubtless, they wondered why the skeleton did not come abroad at noon-day, too!

But, whenever the necessity of their affairs compelled these Christmas guests into the bustling world, they were sure to encounter the young man, who had so unaccountably been admitted to the festival. They saw him among the gay and fortunate; they caught the sunny sparkle of his eye; they heard the light and careless tones of his voice—and muttered to themselves, with such indignation as only the aristocracy of wretchedness could kindle:—”The traitor! The vile impostor! Providence, in its own good time, may give him a right to feast among us!” But the young man’s unabashed eye dwelt upon their gloomy figures, as they passed him, seeming to say, perchance with somewhat of a sneer—”First, know my secret!—then, measure your claims with mine!”

The step of Time stole onward, and soon brought merry Christmas round again, with glad and solemn worship in the churches, and sports, games, festivals, and everywhere the bright face of Joy beside the household fire. Again, likewise, the hall, with its curtains of dusky purple, was illuminated by the death-torches, gleaming on the sepulchral decorations of the banquet. The veiled skeleton sat in state, lifting the cypress wreath above its head, as the guerdon of some guest, illustrious in the qualifications which there claimed precedence. As the stewards deemed the world inexhaustible in misery, and were desirous of recognizing it in all its forms, they had not seen fit to re-assemble the company of the former year. New faces now threw their gloom across the table.

There was a man of nice conscience, who bore a blood-stain in his heart—the death of a fellow-creature—which, for his more exquisite torture, had chanced with such a peculiarity of circumstances, that he could not absolutely determine whether his will had entered into the deed, or not. Therefore, his whole life was spent in the agony of an inward trial for murder, with a continual sifting of the details of his terrible calamity, until his mind had no longer any thought, nor his soul any emotion, disconnected with it. There was a mother, too—a mother once, but a desolation now—who, many years before, had gone out on a pleasure-party, and, returning, found her infant smothered in its little bed. And every since she had been tortured with the fantasy, that her buried baby lay smothering in its coffin. Then there was an aged lady, who had lived from time immemorial with a constant tremor quivering through her frame. It was terrible to discern her dark shadow tremulous upon the wall; her lips, likewise, were tremulous; and the expression of her eyes seemed to indicate that her soul was trembling too. Owing to the bewilderment and confusion which made almost a chaos of her intellect, it was impossible to discover what dire misfortune had thus shaken her nature to its depths; so that the stewards had admitted her to the table, not from any acquaintance with her history, but on the safe testimony of her miserable aspect. Some surprise was expressed at the presence of a bluff, red-faced gentleman, a certain Mr. Smith, who had evidently the fat of many a rich feast within him, and the habitual twinkle of whose eye betrayed a disposition to break forth into uproarious laughter, for little cause or none. It turned out, however, that, with the best possible flow of spirits, our poor friend was afflicted with a physical disease of the heart, which threatened instant death on the slightest cachinnatory indulgence, or even that titillation of the bodily frame, produced by merry thoughts. In this dilemma, he had sought admittance to the banquet, on the ostensible plea of his irksome and miserable state, but, in reality, with the hope of imbibing a life-reserving melancholy.

A married couple had been invited, from a motive of bitter humor; it being well understood, that they rendered each other unutterably miserable whenever they chanced to meet, and therefore must necessarily be fit associates at the festival. In contrast with these, was another couple, still unmarried, who had interchanged their hearts in early life, but had been divided by circumstances as impalpable as morning mist, and kept apart so long, that their spirits now found it impossible to meet. Therefore, yearning for communion, yet shrinking from one another, and choosing none beside, they felt themselves companionless in life, and looked upon eternity as a boundless desert. Next to the skeleton sat a mere son of earth—a haunter of the Exchange—a gatherer of shining dust—a man whose life’s record was in his leger, and whose soul’s prison-house, the vaults of the bank where he kept his deposits. This person had been greatly perplexed at his invitation, deeming himself one of the most fortunate men in the city; but the stewards persisted in demanding his presence, assuring him that he had no conception how miserable he was.

And now appeared a figure, which we must acknowledge as our acquaintance of the former festival. It was Gervayse Hastings, whose presence had then caused so much question and criticism, and who now took his place with the composure of one whose claims were satisfactory to himself, and must needs be allowed by others. Yet his easy and unruffled face betrayed no sorrow. The well-skilled beholders gazed a moment into his eyes, and shook their heads, to miss the unuttered sympathy—the countersign, never to be falsified—of those whose hearts are cavern-mouths, through which they descend into a region of illimitable wo, and recognize other wanderers there.

“Who is this youth?” asked the man with a blood-stain on his conscience. “Surely he has never gone down into the depths! I know all the aspects of those who have passed through the dark valley. By what right is he among us?”

“Ah, it is a sinful thing to come hither without a sorrow,” murmured the aged lady, in accents that partook of the eternal tremor which pervaded her whole being. “Depart, young man! Your soul has never been shaken; and therefore I tremble so much the more to look at you.”

“His soul shaken! No; I’ll answer for it,” said bluff Mr. Smith, pressing his hand upon his heart, and making himself as melancholy as he could, for fear of a fatal explosion of laughter. “I know the lad well; he has as fair prospects as any young man about town, and had so more right among us, miserable creatures, than the child unborn. He never was miserable, and probably never will be!”

“Our honored guests,” interposed the stewards, “pray have patience with us, and believe, at least, that our deep veneration for the sacredness of this solemnity would preclude any wilful violation of it. Receive this young man to your table. It may not be too much to say, that no guest here would exchange his own heart for the one that beats within that youthful bosom!”

“I’d call it a bargain, and gladly too,” muttered Mr. Smith, with a perplexing mixture of sadness and mirthful conceit. “A plague upon their nonsense! My own heart is the only really miserable one in the company—it will certainly be the death of me at last!”

Nevertheless, as on the former occasion, the judgment of the stewards being without appeal, the company sat down. The obnoxious guest made no more attempt to obtrude his conversation on those about him, but appeared to listen to the table-talk with peculiar assiduity, as if some inestimable secret, otherwise beyond his reach, might be conveyed in a casual word. And, in truth, to those who could understand and alue it, there was rich matter in the upgushings and outpourings of these initiated souls, to whom sorrow had been a talisman, admitting them into spiritual depths which no other spell can open. Sometimes, out of the midst of densest gloom, there flashed a momentary radiance, pure as crystal, bright as the flame of stars, and shedding such a glow upon the mystery of life, that the guests were ready to exclaim, “Surely the riddle is on the point of being solved!” At such illuminated intervals, the saddest mourners felt it to be revealed, that mortal griefs are but shadowy and external; no more than the sable robes, voluminously shrouding a certain divine reality, and thus indicating what might otherwise be altogether invisible to mortal eye.

“Just now,” remarked the trembling old woman, “I seemed to see beyond the outside. And then my everlasting tremor passed away!”

“Would that I could dwell always in these momentary gleams of light!” said the man of stricken conscience. “Then the blood-stain in my heart would be washed clean away.”

This strain of conversation appeared so unintelligibly absurd to good Mr. Smith, that he burst into precisely the fit of laughter which his physicians had warned him against, as likely to prove instantaneously fatal. In effect, he fell back in his chair, a corpse with a broad grin upon his face; while his ghost, perchance, remained beside it, bewildered at its unpremeditated exit. This catastrophe, of course, broke up the festival.

“How is this? You do not tremble?” observed the tremulous old woman to Gervayse Hastings, who was gazing at the dead man with singular intentness. “Is it not awful to see him so suddenly vanish out of the midst of life—this man of flesh and blood, whose earthly nature was so warm and strong? There is a never-ending tremor in my soul; but it trembles afresh at this! And you are calm!”

“Would that he could teach me somewhat!” said Gervayse Hastings, drawing a long breath. “Men pass before me like shadows on the wall—their actions, passions, feelings, are flickerings of the light—and then they vanish! Neither the corpse, nor yonder skeleton, nor this old woman’s everlasting tremor, can give me what I seek.”

And then the company departed.

We cannot linger to narrate, in such detail, more circumstances of these singular festivals, which, in accordance with the founder’s will, continued to be kept with the regularity of an established institution. In process of time, the stewards adopted the custom of inviting, from far and near, those individuals whose misfortunes were prominent above other men’s and whose mental and moral development might, therefore, be supposed to possess a corresponding interest. The exiled noble of the French Revolution, and the broken soldier of the Empire, were alike represented at the table. Fallen monarchs, wandering about the earth, have found places at that forlorn and miserable feast. The statesman, when his party flung him off, might, if he chose it, be once more a great man for the space of a single banquet. Aaron Burr’s name appears on the record, at a period when his ruin—the profoundest and most striking, with more of moral circumstance in it than that of almost any other man—was complete, in his lonely age. Stephen Girard, when his wealth weighed upon him like a mountain, once sought admittance of his own accord. It is not probable, however, that these men had any lessons to teach in the lore of discontent and misery, which might not equally we have been studied in the common walks of life. Illustrious unfortunates attract a wider sympathy, not because their griefs are more intense, but because, being set on lofty pedestals, they the better serve mankind as instances and by-words of calamity.

It concerns our present purpose to say that, at each successive festival, Gervayse Hastings showed his face, gradually changing from the smooth beauty of his youth to the thoughtful comeliness of manhood, and thence to the bald, impressive dignity of age. He was the only individual invariable present. Yet, on every occasion, there were murmurs, both from those who knew his character and position, and from them whose hearts shrank back, as denying his companionship in their mystic fraternity.

“Who is this impassive man?” had been asked a hundred times. “Has he suffered? Has he sinned? There are no traces of either. Then wherefore is he here?”

“You must inquire of the stewards, or of himself,” was the constant reply. “We seem to know him well, here in our city, and know nothing of him but what is creditable and fortunate. Yet hither he comes, year after year, to this gloomy banquet, and sits among the guests like a marble statue. Ask yonder skeleton—perhaps that may solve the riddle!”

It was, in truth, a wonder. The life of Gervayse Hastings was not merely a prosperous, but a brilliant one. Everything had gone well with him. He was wealthy, far beyond the expenditure that was required by habits of magnificence, a taste of rare purity and cultivation, a love of travel, a scholar’s instinct to collect a splendid library, and, moreover, what seemed a munificent liberality to the distressed. He had sought domestic happiness, and not vainly, if a lovely and tender wife, and children of fair promise, could insure it. He had, besides, ascended above the limit which separates the obscure from the distinguished, and had won a stainless reputation in affairs of the widest public importance. Not that he was a popular character, or had within him the mysterious attributes which are essential to that species of success. To the public, he was a cold abstraction, wholly destitute of those rich hues of personality, that living warmth, and the peculiar faculty of stamping his own heart’s impression on a multitude of hearts, by which the people recognize their favorites. And it must be owned that, after his most intimate associates had done their best to know him thoroughly, and love him warmly, they were startled to find how little hold he had upon their affections. They approved—they admired—but still, in those moments when the human spirit most craves reality, they shrank back from Gervayse Hastings, as powerless to give them what they sought. It was the feeling of distrustful regret, with which we should draw back the hand, after extending it, in an illusive twilight, to grasp the hand of a shadow upon the wall.

As the superficial fervency of youth decayed, this peculiar effect of Gervayse Hastings’ character grew more perceptible. His children, when he extended his arms, came coldly to his knees, but never climbed them of their own accord. His wife wept secretly, and almost adjudged herself a criminal, because she shivered in the chill of his bosom. He, too, occasionally appeared not unconscious of the chillness of his moral atmosphere, and willing, if it might be so, to warm himself at a kindly fire. But age stole onward, and benumbed him more and more. As the hoar-frost began to gather on him, his wife went to her grave, and was doubtless warmer there; his children either died, or were scattered to different homes of their own; and old Gervayse Hastings, unscathed by grief—alone, but needing no companionship—continued his steady walk through life, and still, on every Christmas-day, attended at the dismal banquet. His privilege as a guest had become prescriptive now. Had he claimed the head of the table, even the skeleton would have been ejected from its seat.

Finally, at the merry Christmas-tide, when he had numbered four-score years complete, this pale, high-browed, marble-featured old man once more entered the long-frequented hall, with the same impassive aspect that had called forth so much dissatisfied remark at his first attendance. Time, except in matters merely external, had done nothing for him, either of good or evil. As he took his place, he threw a calm, inquiring glance around the table, as if to ascertain whether any guest had yet appeared, after so many unsuccessful banquets, who might impart to him the mystery—the deep, warm secret—the life within the life—which, whether manifested in joy or sorrow, is what gives substance to a world of shadows.

“My friends,” said Gervayse Hastings, assuming a position which his long conversance with the festival caused to appear natural, “you are welcome! I drink to you all in this cup of sepulchral wine.”

The guests replied courteously, but still in a manner that proved them unable to receive the old man as a member of their sad fraternity. It may be well to give the reader an idea of the present company at the banquet.

One was formerly a clergyman, enthusiastic in his profession, and apparently of the genuine dynasty of those old Puritan divines whose faith in their calling, and stern exercise of it, had placed them among the mighty of the earth. But, yielding to the speculative tendency of the age, he had gone astray from the firm foundation of an ancient faith, and wandered into a cloud region, where everything was misty and deceptive, ever mocking him with a semblance of reality, but still dissolving when he flung himself upon it for support and rest. His instinct and early training demanded something steadfast; but, looking forward, he beheld vapors piled on vapors, and, behind him, an impassable gulf between the man of yesterday and to-day; on the borders of which he paced to and fro, sometimes wringing his hands in agony, and often making his own wo a theme of scornful merriment. This, surely, was a miserable man. Next, there was a theorist—one of a numerous tribe, although he deemed himself unique since the creation—a theorist, who had conceived a plan by which all the wretchedness of earth, oral and physical, might be done away, and the bliss of the millennium at once accomplished. But, the incredulity of mankind debarring him from action, he was smitten with as much grief as if the whole mass of wo which he was denied the opportunity to remedy, were crowded into his own bosom. A plain old man in black attracted much of the company’s notice, on the supposition that he was no other than Father Miller, who, it seemed, had given himself up to despair at the tedious delay of the final conflagration. Then there was a man distinguished for native pride and obstinacy, who, a little while before, had possessed immense wealth, and held the control of a vast moneyed interest, which he had wielded in the same spirit as a despotic monarch would wield the power of his empire, carrying on a tremendous moral warfare, the roar and tremor of which was felt at every fireside in the land. At length came a crushing ruin—a total overthrow of fortune, power, and character—the effect of which on his imperious, and, in many respects, noble and lofty nature, might have entitled him to a place, not merely at our festival, but among the peers of Pandemonium.

There was a modern philanthropist, who had become so deeply sensible of the calamities of thousands and millions of his fellow creatures, and of the impracticableness of any general measures for their relief, that he had no heart to do what little good lay immediately within his power, but contented himself with being miserable for sympathy. Near him sat a gentleman in a predicament hitherto unprecedented, but of which the present epoch, probably, affords numerous examples. Ever since he was of capacity to read a newspaper, this person had prided himself on his consistent adherence to one political party, but, in the confusion of these latter days, had got bewildered, and knew not whereabouts his party was. This wretched condition, so morally desolate and disheartening to a man who has long accustomed himself to merge his individuality in the mass of a great body, can only be conceived by such as have experienced it. His next companion was a popular orator who had lost his voice, and—as it was pretty much all that he had to lose—had fallen into a state of hopeless melancholy. The table was likewise graced by two of the gentler sex—one, a half-starved, consumptive seamstress, the representative of thousands just as wretched; the other, a woman of unemployed energy, who found herself in the world with nothing to achieve, nothing to enjoy, and nothing even to suffer. She had, therefore, driven herself to the verge of madness by dark broodings over the wrongs of her sex, and its exclusion from a proper field of action. The roll of guests being thus complete, a side-table had been set for three or four disappointed office-seekers, with hearts as sick as death, whom the stewards had admitted, partly because their calamities really entitled them to entrance here, and partly that they were in especial need of a good dinner. There was likewise a homeless dog, with his tail between his legs, licking up the crumbs and gnawing the fragments of the feast—such a melancholy cur as one sometimes sees about the streets, without a master, and willing to follow the first that will accept his service.

In their own way, these were as wretched a set of people as ever had assembled at the festival. There they sat, with the veiled skeleton of the founder, holding aloft the cypress wreath, at one end of the table; and at the other, wrapt in furs, the withered figure of Gervayse Hastings, stately, calm, and cold, impressing the company with awe, yet so little interesting their sympathy, that he might have vanished into thin air, without their once exclaiming—”Whither is he gone?”

“Sir,” said the philanthropist, addressing the old man, “you have been so long a guest at this annual festival, and have thus been conversant with so many varieties of human affliction, that, not improbably, you have thence derived some great and important lessons. How blessed were your lot, could you reveal a secret by which all this mass of wo might be removed!”

“I know of but one misfortune,” answered Gervayse Hastings, quietly, “and that is my own.”

“Your own!” rejoined the philanthropist. “And, looking back on your serene and prosperous life, how can you claim to be the sole unfortunate of the human race?”

“You will not understand it,” replied Gervayse Hastings, feebly, and with a singular inefficiency of pronunciation, and sometimes putting one word for another. “None have understood it—not even those who experience the like. It is a chillness—a want of earnestness—a feeling as if what should be my heart were a thing of vapor—a haunting perception of unreality! Thus, seeming to possess all that other men have—all that men aim at—I have really possessed nothing, neither joys nor griefs. All things—all persons—as was truly said to me at this table long and long ago—have been like shadows flickering on the wall. It was so with my wife and children—with those who seemed my friends: it is so with yourselves, whom I see now before me. Neither have I myself any real existence, but am a shadow like the rest!”

“And how is it with your views of a future life?” inquired the speculative clergyman.

“Worse than with you,” said the old man, in a hollow and feeble tone; “for I cannot conceive it earnestly enough to feel either hope or fear. Mine—mine is the wretchedness! This cold heart—this unreal life! Ah! it grows colder still.”

It so chanced, that at this juncture the decayed ligaments of the skeleton gave way, and the dry bones fell together in a heap, thus causing the dusty wreath of cypress to drop upon the table. The attention of the company being thus diverted, for a single instant, from Gervayse Hastings, they perceived, on turning again towards him, that the old man had undergone a change. His shadow had ceased to flicker on the wall.

“Well, Rosina, what is your criticism?” asked Roderick, as he rolled up the manuscript.

“Frankly, your success is by no means complete,” replied she. “It is true, I have an idea of the character you endeavor to describe; but it is rather by dint of my own thought than your expression.”

“That is unavoidable,” observed the sculptor, “because the characteristics are all negative. If Gervayse Hastings could have imbibed one human grief at the gloomy banquet, the task of describing him would have been infinitely easier. Of such persons—and we do meet with these moral monsters now and then—it is difficult to conceive how they came to exist here, or what there is in them capable of existence hereafter. They seem to be on the outside of everything; and nothing wearies the soul more than an attempt to comprehend them within its grasp.”

 

 


Dragonfly
Song of Songs

In the Song of Songs (The Song of Solomon) there is a fullness of the images of love and of the bride and bridegroom. This love is full in both physical and spiritual aspects. It is the form of love that God created.

The love of the bridegroom and bride was perfect love, when it was created. It is most necessary that their love should possess more than physical love — for it is also the love of faithfulness, care, provision, devotion, and unbrokenness. That very love itself, in the harmony of their lives together, results so wonderfully in the offspring of love. From their love together a family begins. The wife whose body the husband loves, as a mother nourishes their child with that same body that God made for love. Then, moreover, God gives new-born babies and toddlers an appearance of an image that draws love with oo’s and aah’s. Conceived in love, love is its root of being. Then it is so lovingly held to the bosom and nourished with care. Love continues and grows along with a child’s growth and all the changes that happen in the family. This love between spouses endures for their lifetime.

 


Fancy’s Show-box
By Nathaniel Hawthorne

What is guilt? A stain upon the soul. And it is a point of vast interest whether the soul may contract such stains, in all their depth and flagrancy, from deeds which may have been plotted and resolved upon, but which, physically, have never had existence. Must the fleshly hand and visible frame of man set its seal to the evil designs of the soul, in order to give them their entire validity against the sinner? Or, while none but crimes perpetrated are cognizable before an earthly tribunal, will guilty thoughts—of which guilty deeds are no more than shadows—will these draw down the full weight of a condemning sentence in the supreme court of eternity? In the solitude of a midnight chamber, or in a desert afar from men, or in a church, while the body is kneeling the soul may pollute itself even with those crimes which we are accustomed to deem altogether carnal. If this be true, it is a fearful truth.

Let us illustrate the subject by an imaginary example. A venerable gentleman, one Mr. Smith, who had long been regarded as a pattern of moral excellence, was warming his aged blood with a glass or two of generous wine. His children being gone forth about their worldly business, and his grandchildren at school, he sat alone in a deep, luxurious arm-chair, with his feet beneath a richly-carved mahogany table. Some old people have a dread of solitude, and when better company may not be had, rejoice even to hear the quiet breathing of a babe asleep upon the carpet. But Mr. Smith, whose silver hair was the bright symbol of a life unstained, except by such spots as are inseparable from human nature, he had no need of a babe to protect him by its purity, nor of a grown person, to stand between him and his own soul. Nevertheless, either Manhood must converse with Age, or Womanhood must soothe him with gentle cares, or Infancy must sport around his chair, or his thoughts will stray into the misty region of the past, and the old man be chill and sad. Wine will not always cheer him. Such might have been the case with Mr. Smith, when, through the brilliant medium of his glass of old Madeira, he beheld three figures entering the room. These were Fancy, who had assumed the garb and aspect of an itinerant showman, with a box of pictures on her back; and Memory, in the likeness of a clerk, with a pen behind her ear, an inkhorn at her buttonhole, and a huge manuscript volume beneath her arm; and lastly, behind the other two, a person shrouded in a dusky mantle, which concealed both face and form. But Mr. Smith had a shrewd idea that it was Conscience.

How kind of Fancy, Memory, and Conscience to visit the old gentleman, just as he was beginning to imagine that the wine had neither so bright a sparkle, nor so excellent a flavor, as when himself and the liquor were less aged! Through the dim length of the apartment, where crimson curtains muffled the glare of sunshine, and created a rich obscurity, the three guests drew near the silver-haired old man. Memory, with a finger between the leaves of her huge volume, placed herself at his right hand. Conscience, with her face still hidden in the dusky mantle, took her station on the left, so as to be next his heart; while Fancy set down her picture-box upon the table, with the magnifying glass convenient to his eye. We can sketch merely the outlines of two or three out of the many pictures, which, at the pulling of a string, successively peopled the box with the semblances of living scenes.

One was a moonlight picture; in the background, a lowly dwelling; and in front, partly shadowed by a tree, yet besprinkled with flakes of radiance, two youthful figures, male and female. The young man stood with folded arms, a haughty smile upon his lip and a gleam of triumph in his eye, as he glanced downward at the kneeling girl. She was almost prostrate at his feet, evidently sinking under a weight of shame and anguish, which hardly allowed her to lift her clasped hands in supplication. Her eyes she could not lift. But neither her agony nor the lovely features on which it was depicted, nor the slender grace of the form which it convulsed, appeared to soften the obduracy of the young man. He was the personification of triumphant scorn. Now, strange to say, as old Mr. Smith peeped through the magnifying glass, which made the objects start out from the canvas with magical deception, he began to recognize the farmhouse, the tree, and both the figures of the picture. The young man, in times, long past, had often met his gaze within the looking-glass; the girl was the very image of his first love,—his cottage love,—his Martha Burroughs! Mr. Smith was scandalized. “O, vile and slanderous picture!” he exclaims. “When have I triumphed over ruined innocence? Was not Martha wedded, in her teens, to David Tomkins, who won her girlish love and long enjoyed her affection as a wife? And ever since his death she has lived a reputable widow!” Meantime, Memory was turning over the leaves of her volume, rustling them to and fro with uncertain fingers, until, among the earlier pages, she found one which had reference to this picture. She reads it, close to the old gentleman’s ear; it is a record merely of sinful thought, which never was embodied in an act; but, while Memory is reading Conscience unveils her face, and strikes a dagger to the heart of Mr. Smith. Though not a death-blow, the torture was extreme.

The exhibition proceeded. One after another, Fancy displayed her pictures, all of which appeared to have been painted by some malicious artist, on purpose to vex Mr. Smith. Not a shadow of proof could have been adduced, in any earthly court, that he was guilty of the slightest of those sins which were thus made to stare him in the face. In one scene there was a table set out, with several bottles, and glasses half filled with wine, which threw back the dull ray of an expiring lamp. There had been mirth and revelry, until the hand of the clock stood just at midnight, when murder stepped between the boon companions. A young man had fallen on the floor, and lay stone dead, with a ghastly wound crushed into his temple, while over him, with a delirium of mingled rage and horror in his countenance, stood the youthful likeness of Mr. Smith. The murdered youth wore the features of Edward Spencer! “What does this rascal of a painter mean?” cries Mr. Smith, provoked beyond all patience. “Edward Spencer was my earliest and dearest friend, true to me as I to him, through more than half a century. Neither I, nor any other, ever murdered him. Was he not alive within five years, and did he not, in token of our long friendship, bequeath me his gold-headed cane, and a mourning ring?” Again had Memory been turning over her volume, and fixed at length upon so confused a page, that she surely must have scribbled it when she was tipsy. The purport was, however, that, while Mr. Smith and Edward Spencer were heating their young blood with wine, a quarrel had flashed up between them, and Mr. Smith, in deadly wrath, had flung a bottle at Spencer’s head. True, it missed its aim, and merely smashed a looking-glass; and the next morning when the incident was imperfectly remembered, they had shaken hands with a hearty laugh. Yet, again, while Memory was reading, Conscience unveiled her face, struck a dagger to the heart of Mr. Smith, and quelled his remonstrance with her iron frown. The pain was quite excruciating.

Some of the pictures had been painted with so doubtful a touch, and in colors so faint and pale, that the subjects could barely be conjectured. A dull, semi-transparent mist had been thrown over the surface of the canvas, into which the figures seemed to vanish, while the eye sought most earnestly to fix them. But, in every scene, however dubiously portrayed, Mr. Smith was invariably haunted by his own lineaments, at various ages, as in a dusty mirror. After poring several minutes over one of these blurred and almost indistinguishable pictures, he began to see that the painter had intended to represent him, now in the decline of life, as stripping the clothes from the backs of three half-starved children. “Really, this puzzles me!” quoth Mr. Smith, with the irony of conscious rectitude. “Asking pardon of the painter, I pronounce him a fool, as well as a scandalous knave. A man of my standing in the world, to be robbing little children of their clothes! Ridiculous!” But while he spoke, Memory had searched her fatal volume, and found a page, which, with her sad, calm voice, she poured into his ear. It was not altogether inapplicable to the misty scene. It told how Mr. Smith had been grievously tempted by many devilish sophistries, on the ground of a legal quibble, to commence a lawsuit against three orphan children, joint heirs to a considerable estate. Fortunately, before he was quite decided, his claims had turned out nearly as devoid of law as justice. As Memory ceased to read. Conscience again thrust aside her mantle, and would have struck her victim with the envenomed dagger, only that he struggled, and clasped his hands before his heart. Even then, however, he sustained an ugly gash.

Why should we follow Fancy through the whole series of those awful pictures? Painted by an artist of wondrous power, and terrible acquaintance with the secret soul, they embodied the ghosts of all the never perpetrated sins that had glided through the lifetime of Mr. Smith. And could such beings of cloudy fantasy, so near akin to nothingness, give valid evidence against him, at the day of judgment? Be that the case or not, there is reason to believe that one truly penitential tear would have washed away each hateful picture, and left the canvas white as snow. But Mr. Smith, at a prick of Conscience too keen to be endured, bellowed aloud, with impatient agony, and suddenly discovered that his three guests were gone. There he sat alone, a silver-haired and highly venerated old man, in the rich gloom of the crimson-curtained room, with no box of pictures on the table, but only a decanter of most excellent Madeira. Yet his heart still seemed to fester with the venom of the dagger.

Nevertheless, the unfortunate old gentleman might have argued the matter with Conscience, and alleged many reasons wherefore she should not smite him so pitilessly. Were we to take up his cause, it should be somewhat in the following fashion: A scheme of guilt, till it be put in execution, greatly resembles a train of incidents in a projected tale. The latter, in order to produce a sense of reality in the reader’s mind, must be conceived with such proportionate strength by the author as to seem, in the glow of fancy, more like truth past, present, or to come, than purely fiction. The prospective sinner, on the other hand, waves his plot of crime, but seldom or never feels a perfect certainty that it will be executed. There is a dreaminess diffused about his thoughts; in a dream, as it were, he strikes the death-blow into his victim’s heart, and starts to find an indelible bloodstain on his hand. Thus a novel-writer, or a dramatist, in creating a villain of romance, and fitting him with evil deeds, and the villain of actual life, in projecting crimes that will be perpetrated, may almost meet each other, half-way between reality and fancy. It is not until the crime is accomplished, that guilt clinches its gripe upon the guilty heart, and claims it for its own. Then, and not before, sin is actually felt and acknowledged, and, if unaccompanied by repentance, grows a thousand-fold more virulent by its self-consciousness. Be it considered, also, that men often over-estimate their capacity for evil. At a distance, while its attendant circumstances do not press upon their notice, and its results are dimly seen, they can bear to contemplate it. They may take the steps which lead to crime, impelled by the same sort of mental action as in working out a mathematical problem, yet be powerless with compunction at the final moment. They knew not what deed it was that they deemed themselves resolved to do. In truth, there is no such thing in man’s nature as a steeled and full resolve, either for good or evil, except at the very moment of execution. Let us hope, therefore, that all the dreadful consequences of sin will not be incurred, unless the act have set its seal upon the thought.

Yet, with the slight fancy work which we have framed, some sad and awful truths are interwoven. Man must not disclaim his brotherhood, even with the guiltiest, since, though his hand be clean, his heart has surely been polluted by the flitting phantoms of iniquity. He must feel, that, when he shall knock at the gate of Heaven, no semblance of an unspotted life can entitle him to entrance there. Penitence must kneel, and Mercy come from the footstool of the throne, or that golden gate will never open!

Alice Doane’s Appeal
by Nathaniel Hawthorne

On a pleasant afternoon of June, it was my good fortune to be the companion of two young ladies in a walk. The direction of our course being left to me, I led them neither to Legge’s Hill, nor to the Cold Spring, nor to the rude shores and old batteries of the Neck, nor yet to Paradise; though if the latter place were rightly named, my fair friends would have been at home there. We reached the outskirts of the town, and turning aside from a street of tanners and curriers, began to ascend a hill, which at a distance, by its dark slope and the even line of its summit, resembled a green rampart along the road. It was less steep than its aspect threatened. The eminence formed part of an extensive tract of pasture land, and was traversed by cow paths in various directions; but, strange to tell, though the whole slope and summit were of a peculiarly deep green, scarce a blade of grass was visible from the base upward. This deceitful verdure was occasioned by a plentiful crop of “wood-wax,” which wears the same dark and glossy green throughout the summer, except at one short period, when it puts forth a profusion of yellow blossoms. At that season, to a distant spectator, the hill appears absolutely overlaid with gold, or covered with a glory of sunshine, even beneath a clouded sky. But the curious wanderer on the hill will perceive that all the grass, and everything that should nourish man or beast, has been destroyed by this vile and ineradicable weed: its tufted roots make the soil their own, and permit nothing else to vegetate among them; so that a physical curse may be said to have blasted the spot, where guilt and frenzy consummated the most execrable scene that our history blushes to record. For this was the field where superstition won her darkest triumph; the high place where our fathers set up their shame, to the mournful gaze of generations far remote. The dust of martyrs was beneath our feet. We stood on Gallows Hill.

For my own part, I have often courted the historic influence of the spot. But it is singular how few come on pilgrimage to this famous hill; how many spend their lives almost at its base, and never once obey the summons of the shadowy past, as it beckons them to the summit. Till a year or two since, this portion of our history had been very imperfectly written, and, as we are not a people of legend or tradition, it was not every citizen of our ancient town that could tell, within half a century, so much as the date of the witchcraft delusion. Recently, indeed, an historian has treated the subject in a manner that will keep his name alive, in the only desirable connection with the errors of our ancestry, by converting the hill of their disgrace into an honorable monument of his own antiquarian lore, and of that better wisdom, which draws the moral while it tells the tale. But we are a people of the present, and have no heartfelt interest in the olden time. Every fifth of November, in commemoration of they know not what, or rather without an idea beyond the momentary blaze, the young men scare the town with bonfires on this haunted height, but never dream of paying funeral honors to those who died so wrongfully, and, without a coffin or a prayer, were buried here.

Though with feminine susceptibility, my companions caught all the melancholy associations of the scene, yet these could but imperfectly overcome the gayety of girlish spirits. Their emotions came and went with quick vicissitude, and sometimes combined to form a peculiar and delicious excitement, the mirth brightening the gloom into a sunny shower of feeling, and a rainbow in the mind. My own more sombre mood was tinged by theirs. With now a merry word and next a sad one, we trod among the tangled weeds, and almost hoped that our feet would sink into the hollow of a witch’s grave. Such vestiges were to be found within the memory of man, but have vanished now, and with them, I believe, all traces of the precise spot of the executions. On the long and broad ridge of the eminence, there is no very decided elevation of any one point, nor other prominent marks, except the decayed stumps of two trees, standing near each other, and here and there the rocky substance of the hill, peeping just above the wood-wax.

There are few such prospects of town and village, woodland and cultivated field, steeples and country seats, as we beheld from this unhappy spot. No blight had fallen on old Essex; all was prosperity and riches, healthfully distributed. Before us lay our native town, extending from the foot of the hill to the harbor, level as a chess board, embraced by two arms of the sea, and filling the whole peninsula with a close assemblage of wooden roofs, overtopped by many a spire, and intermixed with frequent heaps of verdure, where trees threw up their shade from unseen trunks. Beyond was the bay and its islands, almost the only objects, in a country unmarked by strong natural features, on which time and human toil had produced no change. Retaining these portions of the scene, and also the peaceful glory and tender gloom of the declining sun, we threw, in imagination, a veil of deep forest over the land, and pictured a few scattered villages, and this old town itself a village, as when the prince of hell bore sway there. The idea thus gained of its former aspect, its quaint edifices standing far apart, with peaked roofs and projecting stories, and its single meeting-house pointing up a tall spire in the midst; the vision, in short, of the town in 1692, served to introduce a wondrous tale of those old times.

I had brought the manuscript in my pocket. It was one of a series written years ago, when my pen, now sluggish and perhaps feeble, because I have not much to hope or fear, was driven by stronger external motives, and a more passionate impulse within, that I am fated to feel again. Three of four of these tales had appeared in the “Token,” after a long time and various adventures, but had encumbered me with no troublesome notoriety, even in my birthplace. One great heap had met a brighter destiny: they had fed the flames; thoughts meant to delight the world and endure for ages had perished in a moment, and stirred not a single heart but mine. The story now to be introduced, and another, chanced to be in kinder custody at the time, and thus, by no conspicuous merits of their own, escaped destruction.

The ladies, in consideration that I had never before intruded my performances on them, by any but the legitimate medium, through the press, consented to hear me read. I made them sit down on a moss-grown rock, close by the spot where we chose to believe that the death tree had stood. After a little hesitation on my part, caused by a dread of renewing my acquaintance with fantasies that had lost their charm in the ceaseless flux of mind, I began the tale, which opened darkly with the discovery of a murder.


A hundred years, and nearly half that time, have elapsed since the body of a murdered man was found, at about the distance of three miles, on the old road to Boston. He lay in a solitary spot, on the bank of a small lake, which the severe frost of December had covered with a sheet of ice. Beneath this, it seemed to have been the intention of the murderer to conceal his victim in a chill and watery grave, the ice being deeply hacked, perhaps with the weapon that had slain him, though its solidity was too stubborn for the patience of a man with blood upon his hand. The corpse therefore reclined on the earth, but was separated from the road by a thick growth of dwarf pines. There had been a slight fall of snow during the night, and as if nature were shocked at the deed, and strove to hide it with her frozen tears, a little drifted heap had partly buried the body, and lay deepest over the pale dead face. An early traveller, whose dog had led him to the spot, ventured to uncover the features, but was affrighted by their expression. A look of evil and scornful triumph had hardened on them, and made death so life-like and so terrible, that the beholder at once took flight, as swiftly as if the stiffened corpse would rise up and follow.

I read on, and identified the body as that of a young man, a stranger in the country, but resident during several preceding months in the town which lay at our feet. The story described, at some length, the excitement caused by the murder, the unavailing quest after the perpetrator, the funeral ceremonies, and other commonplace matters, in the course of which, I brought forward the personages who were to move among the succeeding events. They were but three. A young man and his sister; the former characterized by a diseased imagination and morbid feelings; the latter, beautiful and virtuous, and instilling something of her own excellence into the wild heart of her brother, but not enough to cure the deep taint of his nature. The third person was a wizard; a small, gray, withered man, with fiendish ingenuity in devising evil, and superhuman power to execute it, but senseless as an idiot and feebler than a child to all better purposes. The central scene of the story was an interview between this wretch and Leonard Doane, in the wizard’s hut, situated beneath a range of rocks at some distance from the town. They sat beside a mouldering fire, while a tempest of wintry rain was beating on the roof. The young man spoke of the closeness of the tie which united him and Alice, the consecrated fervor of their affection from childhood upwards, their sense of lonely sufficiency to each other, because they only of their race had escaped death, in a night attack by the Indians. He related his discover or suspicion of a secret sympathy between his sister and Walter Brome, and told how a distempered jealousy had maddened him. In the following passage, I threw a glimmering light on the mystery of the tale.

“Searching,” continued Leonard, “into the breast of Walter Brome, I at length found a cause why Alice must inevitably love him. For he was my very counterpart! I compared his mind by each individual portion, and as a whole, with mine. There was a resemblance from which I shrunk with sickness, and loathing, and horror, as if my own features had come and stared upon me in a solitary place, or had met me in struggling through a crowd. Nay! the very same thoughts would often express themselves in the same words from our lips, proving a hateful sympathy in our secret souls. His education, indeed, in the cities of the old world, and mine in this rude wilderness, had wrought a superficial difference. The evil of his character, also, had been strengthened and rendered prominent by a reckless and ungoverned life, while mine had been softened and purified by the gentle and holy nature of Alice. But my soul had been conscious of the germ of all the fierce and deep passions, and of all the many varieties of wickedness, which accident had brought to their full maturity in him. Nor will I deny that, in the accursed one I could see the withered blossom of every virtue, which, by a happier culture, had been made to bring forth fruit in me. Now, here was a man whom Alice might love with all the strength of sisterly affection, added to that impure passion which alone engrosses all the heart. The stranger would have more than the love which had been gathered to me from the many graves of our household—and I be desolate!”

Leonard Doane went on to describe the insane hatred that had kindled his heart into a volume of hellish flame. It appeared, indeed, that his jealousy had grounds, so far as that Walter Brome had actually sought the love of Alice, who also had betrayed an undefinable, but powerful interest in the unknown youth. The latter, in spite of his passion for Alice, seemed to return the loathful antipathy of her brother; the similarity of their dispositions made them like joint possessors of an individual nature, which could not become wholly the property of one, unless by the extinction of the other. At last, with the same devil in each bosom, they chanced to meet, they two on a lonely road. While Leonard spoke, the wizard had sat listening to what he already knew, yet with tokens of pleasurable interest, manifested by flashes of expression across his vacant features, by grisly smiles and by a word here and there, mysteriously filling up some void in the narrative. But when the young man told how Walter Brome had taunted him with indubitable proofs of the shame of Alice, and, before the triumphant sneer could vanish from his face, had died by her brother’s hand, the wizard laughed aloud. Leonard started, but just then a gust of wind came down the chimney, forming itself into a close resemblance of the slow, unvaried laughter, by which he had been interrupted. “I was deceived,” thought he; and thus pursued his fearful story.


“I trod out his accursed soul, and knew that he was dead; for my spirit bounded as if a chain had fallen from it and left me free. But the burst of exulting certainty soon fled, and was succeeded by a torpor over my brain and a dimness before my eyes, with the sensation of one who struggles through a dream. So I bent down over the body of Walter Brome, gazing into his face, and striving to make my soul glad with the thought, that he, in very truth, lay dead before me. I know not what space of time I had thus stood, nor how the vision came. But it seemed to me that the irrevocable years since childhood had rolled back, and a scene, that had long been confused and broken in my memory, arrayed itself with all its first distinctness. Methought I stood a weeping infant by my father’s hearth; by the cold and blood-stained hearth where he lay dead. I heard the childish wail of Alice, and my own cry arose with hers, as we beheld the features of our parent, fierce with the strife and distorted with the pain, in which his spirit had passed away. As I gazed, a cold wind whistled by, and waved my father’s hair. Immediately I stood again in the lonesome road, no more a sinless child, but a man of blood, whose tears were falling fast over the face of his dead enemy. But the delusion was not wholly gone; that face still wore a likeness of my father; and because my soul shrank from the fixed glare of the eyes, I bore the body to the lake, and would have buried it there. But before his icy sepulchre was hewn, I heard the voices of two travellers and fled.”


Such was the dreadful confession of Leonard Doane. And now tortured by the idea of his sister’s guilt, yet sometimes yielding to a conviction of her purity; stung with remorse for the death of Walter Brome, and shuddering with a deeper sense of some unutterable crime, perpetrated, as he imagined, in madness or a dream; moved also by dark impulses, as if a fiend were whispering him to meditate violence against the life of Alice; he had sought this interview with the wizard, who, on certain conditions, had no power to withhold his aid in unravelling the mystery. The tale drew near its close.


The moon was bright on high; the blue firmament appeared to glow with an inherent brightness; the greater stars were burning in their spheres; the northern lights threw their mysterious glare far over the horizon; the few small clouds aloft were burdened with radiance; but the sky, with all its variety of light, was scarcely so brilliant as the earth. The rain of the preceding night had frozen as it fell, and, by that simple magic, had wrought wonders. The trees were hung with diamonds and many-colored gems; the houses were overlaid with silver, and the streets paved with slippery brightness; a frigid glory was flung over all familiar things, from the cottage chimney to the steeple of the meeting-house, that gleamed upward to the sky. This living world, where we sit by our firesides, or go forth to meet beings like ourselves, seemed rather the creation of wizard power, with so much of resemblance to known objects that a man might shudder at the ghostly shape of his old beloved dwelling, and the shadow of a ghostly tree before his door. One looked to behold inhabitants suited to such a town, glittering in icy garments, with motionless features, cold, sparkling eyes, and just sensation enough in their frozen hearts to shiver at each other’s presence.


By this fantastic piece of description, and more in the same style, I intended to throw a ghostly glimmer round the reader, so that his imagination might view the town through a medium that should take off its every-day aspect, and make it a proper theatre for so wild a scene as the final one. Amid this unearthly show, the wretched brother and sister were represented as setting forth, at midnight, through the gleaming streets, and directing their steps to a graveyard, where all the dead had been laid, from the first corpse in that ancient town, to the murdered man who was buried three days before. As they went, they seemed to see the wizard gliding by their sides, or walking dimly on the path before them. But here I paused, and gazed into the faces of my two fair auditors, to judge whether, even on the hill where so many had been brought to death by wilder tales that this, I might venture to proceed. Their bright eyes were fixed on me; their lips apart. I took courage, and led the fated pair to a new made grave, where for a few moments, in the bright and silent midnight, they stood alone. But suddenly there was a multitude of people among the graves.


Each family tomb had given up its inhabitants, who, one by one, through distant years, had been borne to its dark chamber, but now came forth and stood in a pale group together. There was the gray ancestor, the aged mother, and all their descendants, some withered and full of years, like themselves, and others in their prime; there, too, were the children who went prattling to the tomb, and there the maiden who yielded her early beauty to death’s embrace, before passion had polluted it. Husbands and wives arose, who had lain many years side by side, and young mothers who had forgotten to kiss their first babes, though pillowed so long on their bosoms. Many had been buried in the habiliments of life, and still wore their ancient garb; some were old defenders of the infant colony, and gleamed forth in their steel-caps and bright breastplates, as if starting up at an Indian war-cry; other venerable shapes had been pastors of the church, famous among the New England clergy, and now leaned with hands clasped over their gravestones, ready to call the congregation to prayer. There stood the early settlers, those old illustrious ones, the heroes of tradition and fireside legends, the men of history whose features had been so long beneath the sod that few alive could have remembered them. There, too, were faces of former towns-people, dimly recollected from childhood, and other, whom Leonard and Alice had wept in later years, but who now were most terrible of all, by their ghastly smile of recognition. All, in short, were there; the dead of other generations, whose moss-grown names could scarce be read upon their tombstones, and their successors, whose graves were not yet green; all whom black funerals had followed slowly thither now reappeared where the mourners left them. Yet none but souls accursed were there, and fiends counterfeiting the likeness of departed saints.

The countenances of those venerable men, whose very features had been hallowed by lives of piety, were contorted now by intolerable pain or hellish passion, and now by an unearthly and derisive merriment. Had the pastors prayed, all saintlike as they seemed, it had been blasphemy. The chaste matrons, too, and the maidens with untasted lips, who had slept in their virgin graves apart from all other dust, now wore a look from which the two trembling mortals shrank, as if the unimaginable sin of twenty worlds were collected there. The faces of fond lovers, even of such as had pined into the tomb, because there their treasure was, went bent on one another with glances of hatred and smiles of bitter scorn, passions that are to devils what love is to the blest. At times, the features of those who had passed from a holy life to heaven would vary to and fro, between their assumed aspect and the fiendish lineaments whence they had been transformed. The whole miserable multitude, both sinful souls and false spectres of good men, groaned horrible and gnashed their teeth, as they looked upward to the calm loveliness of the midnight sky, and beheld those homes of bliss where they must never dwell. Such was the apparition, though too shadowy for language to portray; for here would be the moonbeams on the ice, glittering through a warrior’s breastplate, and there the letters of a tombstone, on the form that stood before it; and whenever a breeze went by, it swept the old men’s hoary heads, the women’s fearful beauty, and all the unreal throng, into one indistinguishable cloud together.

I dare not give the remainder of the scene, except in a very brief epitome. This company of devils and condemned souls had come on a holiday, to revel in the discovery of a complicated crime; as foul a one as ever was imagined in their dreadful abode. In the course of the tale, the reader had been permitted to discover that all the incidents were results of the machinations of the wizard, who had cunningly devised that Walter Brome should tempt his unknown sister to guilt and shame, and himself perish by the hand of his twin-brother. I described the glee of the fiends at this hideous conception, and their eagerness to know if it were consummated. The story concluded with the Appeal of Alice to the spectre of Walter Brome; his reply, absolving her from every stain; and the trembling awe with which ghost and devil fled, as from the sinless presence of an angel.

The sun had gone down. While I held my page of wonders in the fading light, and read how Alice and her brother were left alone among the graves, my voice mingled with the sigh of a summer wind, which passed over the hill-top, with the broad and hollow sound as of the flight of unseen spirits. Not a word was spoken till I added that the wizard’s grave was close beside us, and that the wood-wax had sprouted originally from his unhallowed bones. The ladies started; perhaps their cheeks might have grown pale had not the crimson west been blushing on them; but after a moment they began to laugh, while the breeze took a livelier motion, as if responsive to their mirth. I kept an awful solemnity of visage, being, indeed, a little piqued that a narrative which had good authority in our ancient superstitions, and would have brought even a church deacon to Gallows Hill, in old witch times, should now be considered too grotesque and extravagant for timid maids to tremble at. Though it was past supper time, I detained them a while longer on the hill, and made a trial whether truth were more powerful than fiction.

We looked again towards the town, no longer arrayed in that icy splendor of earth, tree, and edifice, beneath the glow of a wintry midnight, which shining afar through the gloom of a century had made it appear the very home of visions in visionary streets. An indistinctness had begun to creep over the mass of buildings and blend them with the intermingled tree-tops, except where the roof of a statelier mansion, and the steeples and brick towers of churches, caught the brightness of some cloud that yet floated in the sunshine. Twilight over the landscape was congenial to the obscurity of time. With such eloquence as my share of feeling and fancy could supply, I called back hoar antiquity, and bade my companions imagine an ancient multitude of people, congregated on the hillside, spreading far below, clustering on the steep old roofs, and climbing the adjacent heights, wherever a glimpse of this spot might be obtained. I strove to realize and faintly communicate the deep, unutterable loathing and horror, the indignation, the affrighted wonder, that wrinkled on every brow, and filled the universal heart. See! the whole crowd turns pale and shrinks within itself, as the virtuous emerge from yonder street. Keeping pace with that devoted company, I described them one by one; here tottered a woman in her dotage, knowing neither the crime imputed her, nor its punishment; there another, distracted by the universal madness, till feverish dreams were remembered as realities, and she almost believed her guilt. One, a proud man once, was so broken down by the intolerable hatred heaped upon him, that he seemed to hasten his steps, eager to hide himself in the grave hastily dug at the foot of the gallows. As they went slowly on, a mother looked behind, and beheld her peaceful dwelling; she cast her eyes elsewhere, and groaned inwardly yet with bitterest anguish, for there was her little son among the accusers. I watched the face of an ordained pastor, who walked onward to the same death; his lips moved in prayer; no narrow petition for himself alone, but embracing all his fellow-sufferers and the frenzied multitude; he looked to Heaven and trod lightly up the hill.

Behind their victims came the afflicted, a guilty and miserable band; villains who had thus avenged themselves on their enemies, and viler wretches, whose cowardice had destroyed their friends; lunatics, whose ravings had chimed in with the madness of the land; and children, who had played a game that the imps of darkness might have envied them, since it disgraced an age, and dipped a people’s hands in blood. In the rear of the procession rode a figure on horseback, so darkly conspicuous, so sternly triumphant, that my hearers mistook him for the visible presence of the fiend himself; but it was only his good friend, Cotton Mather, proud of his well-won dignity, as the representative of all the hateful features of his time; the one blood-thirsty man, in whom were concentrated those vices of spirit and errors of opinion that sufficed to madden the whole surrounding multitude. And thus I marshalled them onward, the innocent who were to die, and the guilty who were to grow old in long remorse—tracing their every step, by rock, and shrub, and broken track, till their shadowy visages had circled round the hill-top, where we stood. I plunged into my imagination for a blacker horror, and a deeper woe, and pictured the scaffold—

But here my companions seized an arm on each side; their nerves were trembling; and, sweeter victory still, I had reached the seldom trodden places of their hearts, and found the wellsping of their tears. And now the past had done all it could. We slowly descended, watching the lights as they twinkled gradually through the town, and listening to the distant mirth of boys at play, and to the voice of a young girl warbling somewhere in the dusk, a pleasant sound to wanderers from old witch times. Yet, ere we left the hill, we could not but regret that there is nothing on its barren summit, no relic of old, nor lettered stone of later days, to assist the imagination in appealing to the heart. We build the memorial column on the height which our fathers made sacred with their blood, poured out in a holy cause. And here, in dark, funereal stone, should rise another monument, sadly commemorative of the errors of an earlier race, and not to be cast down, while the human heart has one infirmity that may result in crime.

 


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