The Great Stone Face
The Pocket University
Volume III, Part I
Edited by Bliss Perry
Published for Nelson Doubleday, Inc.; by Doubleday, Page & Company; Garden City, New York; 1924
The Great Stone Face, pg. 103.
The Gray Champion, pg. 139.
This day of my jotting down these thoughts is Tuesday. Earlier today I checked the TV listings. Then, as seven o’clock in the evening comes along I turn on the TV and switch the channel to the scientific documentary program I want to watch. I already read a brief preview about the TV show’s subject when I looked up the schedule earlier today.
As I begin to watch the program (it’s about the great ancient Egyptian Sphinx, with its lion body and human head, and, is the largest ancient statue ever carved in stone) I look down at the little book in my hand (The Pocket University), and turn the pages just passed the story I had finished reading (“Wakefield”). There I see that the next story is, out of a great coincidence, entitled “The Great Stone Face!”
The little book is an antique, purchased at an antique mall, and has been in my possession for only about a month or two. I bought it on one eventful day that month or two ago. As I was walking down the sidewalk I came to a small parking lot filled with a few cars. I looked down and noticed something laying there that appeared out of place. As I walked by I reached down and picked up a couple of bills where they lay; —two twenty dollar bills, forty dollars. I held them in my hand thinking intently about what I needed to do. I resumed walking on my way, then stopped in the middle of the block. I turned around and went back to the small office building with the parking lot where I found the money.
The door at the entrance was locked so that I couldn’t just open it and go in. Apparently this office only admitted persons by special appointment. I stood there and knocked or rang the doorbell and listened as a small (but intimidating) dog on the other side began barking as loudly as he could. In a moment a lady opened the door. I asked her, “Do you have a lost and found? I just found forty dollars on the parking lot.” She looked me over and responded, “No —we don’t,” then smiled as she said, “I guess you are blessed.” I replied with a simple and quiet, “Praise the Lord,” then turned away. I took the forty dollars with me to a huge antique mall that was nearby. There I found this little book, The Pocket University, for about five dollars and bought it. And there I was in my reading and had just turned to “The Great Stone Face.”
This is just as well a fitting title for the TV program that I start to watch which is instead called, “Riddles of the Sphinx.” One of the riddles that the program investigates is: who did the face on the head of the Sphinx belong to? They consider one possible Pharaoh, then another. All along through the program they bring out the clues that their investigation turns up. They talk about the significance of the location of the Sphinx situated between two great pyramids. They say that one of the pyramids and the Sphinx on the side of it have similar and corresponding aspects. Both were built having significance with their relationship to the horizon; moreover, there is a similarity in the corresponding way they were situated in regard to the equinox. Finally, after exhausting all the clues, they tell how the face on the Sphinx must be identified with that one particular Pharaoh who built the pyramid that corresponds in structure so well with stone sculpture of the Sphinx.
During the course of their investigation some of the scientists, who are apparently also skilled in sculpting stone, make mallets and implements such as the original lime-stone cutters of the Sphinx would have used. It is the intention of these scientists to carve out the nose, in a scale of one half size, that will resemble the nose that is now missing on the real Sphinx. This exercise gives them the formula to calculate the precise figures that will give the results telling how many hours of labor it took to build the original Sphinx so long ago.
After watching the program I come into the kitchen, sit down at the table and begin reading the story, “The Great Stone Face.” I am most attentive as I read and turn the pages until I have read the very ending of Nathaniel Hawthorne’s story.
Nathaniel Hawthorne by Mathew Brady
A SHORT INTRODUCTION.
Someone has left the back door open with the screendoor ajar while birthday dinner cooks on the grill. Now the celebration is over; another day comes; and, as I sit in the recliner reading, the rays of sunlight come streaming through the picture window. A couple of houseflies buzz through the air alternately landing and flying on and off the pages of my book while I read. As they linger or creep over the page I hesitate to brush them away. Then I read:
The House of the Seven Gables
by Nathaniel Hawthorne
…And all these great purposes accomplished, will he walk the streets again, with that dog-day smile of elaborate benevolence, sultry enough to tempt flies to come and buzz in it? Or will he, after the tomb-like seclusion of the past day and night, go forth a humbled and repentant man, sorrowful, gentle, seeking no profit, shrinking from worldly honor, hardly daring to love God, but bold to love his fellow man, and to do him what good he may? Will he bear about with him no odious grin of feigned benignity, insolent in its pretense, and loathsome in its falsehood, but the tender sadness of a contrite heart, broken, at last, beneath its own weight of sin? For it is our belief, whatever show of honor he may have piled upon it, that there was heavy sin at the base of this man’s being.
Rise up, Judge Pyncheon! The morning sunshine glimmers through the foliage, and, beautiful and holy as it is, shuns not to kindle up your face. Rise up, thou subtle, worldly, selfish, ironhearted hypocrite, and make thy choice whether still to be subtle, worldly, selfish, ironhearted, and hypocritical, or to tear these sins out of thy nature, though they ring the lifeblood with them! The Avenger is upon thee! Rise up, before it be too late!
What! Thou art not stirred by this last appeal? No, not a jot! And there we see a fly—one of your common houseflies, such as are always buzzing on the windowpane—which has smelt out Governor Pyncheon, and alights, now on his forehead, now on his chin, and now, heaven help us! is creeping over the bridge of his nose, towards the would-be chief magistrate’s wide-open eyes! Canst thou not brush the fly away? Art thou too sluggish? Thou man, that hadst so many busy projects yesterday! Art thou too weak, that wast so powerful? Not brush away a fly? Nay, then, we give thee up!
And hark! The shop bell rings. After hours like these latter ones, through which we have borne our heavy tale, it is good to be made sensible that there is a living world, and that even this old, lonely mansion retains some manner of connection with it. We breathe more freely, emerging from Judge Pyncheon’s presence into the street before the Seven Gables. —Nathaniel Hawthorne
Revelation, Chapter 16
Ver. 6. The retribution once threatened on Jerusalem and the Jews (Matt. xxiii. 35) is now transferred apparently to Rome, the later antagonist of the faith (cf. on xviii. 24). Once the Romans made Christian blood run like water. Now, by the irony of providence, they shall find nothing but blood to drink. This moral vengeannce (cf. Hawthorne’s House of the Seven Gables), with its grim equivalence between sin and sin’s punishment (xi. 18, xii. 10, xvii. 7; cf. 2 Tim. ii. 12, etc.) is not pushed, however, into the grotesque and elaborately Dantesque details, e. g., of the Apocalypse of Peter. The Expositor’s Greek Testament, The Revelation of St. John The Divine, by the Rev. James Moffatt, D.D.
For those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his Son, that he might be the first begotten Son among many brethren.
from Romans, ch 8, Tyndale’s Translation for Today
Seeing then that we have such trust, we use great boldness, and do not as Moses, which put a veil over his face that the children of Israel should not see for what purpose that served which is put away. But their minds were blinded. For until this day remains the same covering untaken away in the old testament when they read it, which in Christ is put away. But even unto this day, when Moses is read, the veil hangs before their hearts. Nevertheless when they turn to the Lord, the veil shall be taken away. The Lord no doubt is a Spirit. And where the Spirit of the Lord is, there is liberty. But we all behold the glory of the Lord with his face open, and are changed unto the same similitude, from glory to glory, even of the Spirit of the Lord.
from ii Corinthians, ch 3, Tyndale’s Translation for Today
The semblance of a human face to be formed on the side of a mountain, or in the fracture of a small stone, by a lusus naturae. The face is an object of curiosity for years or centuries, and by and by a boy is born, whose features gradually assume the aspect of that portrait. At some critical juncture, the resemblance is found to be perfect. A prophecy may be connected.
from The American Notebooks, 1839, Nathaniel Hawthorne
Truly he took upon him our diseases, and bore our sorrows. And yet we counted him plagued, and beaten and humbled of God. He was wounded for our transgression, and bruised for our iniquities. … He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed and yet his generation who can number? … Therefore I will give him his part in many and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bore the sin of many, and made intercession for transgressors. (from William Tyndale’s translation of the Old Testament Epistles, Isaiah 53.)
“Man of Sorrows,” what a name For the Son of God who came
Ruined sinners to reclaim!
Rembrandt ‘Sacrifice of Isaac’
The Great Stoneface
by Nathaniel Hawthorne
One afternoon, when the sun was going down, a mother and her little boy sat at the door of their cottage, talking about the Great Stone Face. They had but to lift their eyes, and there it was plainly to be seen, though miles away, with the sunshine brightening all its features.
And what was the Great Stone Face?
Embosomed amongst a family of lofty mountains, there was a valley so spacious that it contained many thousand inhabitants. Some of these good people dwelt in log-huts, with the black forest all around them, on the steep and difficult hillsides. Others had their homes in comfortable farm-houses, and cultivated the rich soil on the gentle slopes or level surfaces of the valley. Others, again, were congregated into populous villages, where some wild, highland rivulet, tumbling down from its birthplace in the upper mountain region, had been caught and tamed by human cunning, and compelled to turn the machinery of cotton-factories. The inhabitants of this valley, in short, were numerous, and of many modes of life. But all of them, grown people and children, had a kind of familiarity with the Great Stone Face, although some possessed the gift of distinguishing this grand natural phenomenon more perfectly than many of their neighbors.
The Great Stone Face, then, was a work of Nature in her mood of majestic playfulness, formed on the perpendicular side of a mountain by some immense rocks, which had been thrown together in such a position as, when viewed at a proper distance, precisely to resemble the features of the human countenance. It seemed as if an enormous giant, or a Titan, had sculptured his own likeness on the precipice. There was the broad arch of the forehead, a hundred feet in height; the nose, with its long bridge; and the vast lips, which, if they could have spoken, would have rolled their thunder accents from one end of the valley to the other. True it is, that if the spectator approached too near, he lost the outline of the gigantic visage, and could discern only a heap of ponderous and gigantic rocks, piled in chaotic ruin one upon another. Retracing his steps, however, the wondrous features would again be seen; and the farther he withdrew from them, the more like a human face, with all its original divinity intact, did they appear; until as it grew dim in the distance, with the clouds and glorified vapor of the mountains clustering about it, the Great Stone Face seemed positively to be alive.
It was a happy lot for children to grow up to manhood or womanhood with the Great Stone Face before their eyes, for all the features were noble, and the expression was at once grand and sweet, as if it were the glow of a vast, warm heart, that embraced all mankind in its affections, and had room for more. It was an education only to look at it. According to the belief of many people, the valley owed much of its fertility to this benign aspect that was continually beaming over it, illuminating the clouds, and infusing its tenderness into the sunshine.
As we began with saying, a mother and her little boy sat at their cottage-door, gazing at the Great Stone Face, and talking about it. The child’s name was Ernest.
“Mother,” said he, while the Titanic visage smiled on him, “I wish that it could speak, for it looks so very kindly that its voice must needs be pleasant. If I were to see a man with such a face, I should love him dearly.”
“If an old prophecy should come to pass,” answered his mother, “we may see a man, some time or other, with exactly such a face as that.”
“What prophecy do you mean, dear mother?” eagerly inquired Ernest. “Pray tell me all about it!”
So his mother told him a story that her own mother had told to her, when she herself was younger than little Ernest; a story, not of things that were past, but of what was yet to come; a story, nevertheless, so very old, that even the Indians, who formerly inhabited this valley, had heard it from their forefathers, to whom, as they affirmed, it had been murmured by the mountain streams, and whispered by the wind among the treetops. The purport was, that, at some future day, a child should be born hereabouts, who was destined to become the greatest and noblest personage of his time, and whose countenance, in manhood, should bear an exact resemblance to the Great Stone Face. Not a few old-fashioned people, and young ones likewise, in the ardor of their hopes, still cherished an enduring faith in this old prophecy. But others, who had seen more of the world, had watched and waited till they were weary, and had beheld no man with such a face, nor any man that proved to be much greater or nobler than his neighbors, concluded it to be nothing but an idle tale. At all events, the great man of the prophecy had not yet appeared.
“O mother, dear mother!” cried Ernest, clapping his hands above his head, “I do hope that I shall live to see him!”
His mother was an affectionate and thoughtful woman, and felt that it was wisest not to discourage the generous hopes of her little boy. So she only said to him, “Perhaps you may.”
And Ernest never forgot the story that his mother told him. It was always in his mind, whenever he looked upon the Great Stone Face. He spent his childhood in the log-cottage where he was born, and was dutiful to his mother, and helpful to her in many things, assisting her much with his little hands, and more with his loving heart. In this manner, from a happy yet often pensive child, he grew up to be a mild, quiet, unobtrusive boy, and sun-browned with labor in the fields, but with more intelligence brightening his aspect than is seen in many lads who have been taught at famous schools. Yet Ernest had had no teacher, save only that the Great Stone Face became one to him. When the toil of the day was over, he would gaze at it for hours, until he began to imagine that those vast features recognized him, and gave him a smile of kindness and encouragement, responsive to his own look of veneration. We must not take upon us to affirm that this was a mistake, although the Face may have looked no more kindly at Ernest than at all the world besides. But the secret was, that the boy’s tender and confiding simplicity discerned what other people could not see; and thus the love, which was meant for all, became his peculiar portion.
About this time, there went a rumor throughout the valley, that the great man, foretold from ages long ago, who was to bear a resemblance to the Great Stone Face, had appeared at last. It seems that, many years before, a young man had migrated from the valley and settled at a distant seaport, where, after getting together a little money, he had set up as a shopkeeper. His name—but I could never learn whether it was his real one, or a nickname that had grown out of his habits and success in life—was Gathergold. Being shrewd and active, and endowed by Providence with that inscrutable faculty which develops itself in what the world calls luck, he became an exceedingly rich merchant, and owner of a whole fleet of bulky-bottomed ships. All the countries of the globe appeared to join hands for the mere purpose of adding heap after heap to the mountainous accumulation of this one man’s wealth. The cold regions of the north, almost within the gloom and shadow of the Arctic Circle, sent him their tribute in the shape of furs; hot Africa sifted for him the golden sands of her rivers, and gathered up the ivory tusks of her great elephants out of the forests; the East came bringing him the rich shawls, and spices, and teas, and the effulgence of diamonds, and the gleaming purity of large pearls. The ocean, not to be behindhand with the earth, yielded up her mighty whales, that Mr. Gathergold might sell their oil, and make a profit on it. Be the original commodity what it might, it was gold within his grasp. It might be said of him, as of Midas in the fable, that whatever he touched with his finger immediately glistened, and grew yellow, and was changed at once into sterling metal, or, which suited him still better, into piles of coin. And, when Mr. Gathergold had become so very rich that it would have taken him a hundred years only to count his wealth, he bethought himself of his native valley, and resolved to go back thither, and end his days where he was born. With this purpose in view, he sent a skilful architect to build him such a palace as should be fit for a man of his vast wealth to live in.
As I have said above, it had already been rumored in the valley that Mr. Gathergold had turned out to be the prophetic personage so long and vainly looked for, and that his visage was the perfect and undeniable similitude of the Great Stone Face. People were the more ready to believe that this must needs be the fact, when they beheld the splendid edifice that rose, as if by enchantment, on the site of his father’s old weather-beaten farm-house. The exterior was of marble, so dazzlingly white that it seemed as though the whole structure might melt away in the sunshine, like those humbler ones which Mr. Gathergold, in his young play-days, before his fingers were gifted with the touch of transmutation, had been accustomed to build of snow. It had a richly ornamented portico, supported by tall pillars, beneath which was a lofty door, studded with silver knobs, and made of a kind of variegated wood that had been brought from beyond the sea. The windows, from the floor to the ceiling of each stately apartment, were composed, respectively, of but one enormous pane of glass, so transparently pure that it was said to be a finer medium than even the vacant atmosphere. Hardly anybody had been permitted to see the interior of this place; but is was reported, and with good semblance of truth, to be far more gorgeous than the outside, insomuch that whatever was iron or brass in other houses was silver or gold in this; and Mr. Gathergold’s bedchamber, especially, made such a glittering appearance that no ordinary man would have been able to close his eyes there. But, on the other hand, Mr. Gathergold was now so inured to wealth, that perhaps he could not have closed his eyes unless where the gleam of it was certain to find its way beneath his eyelids.
In due time, the mansion was finished; next came the upholsterers, with magnificent furniture; then, a whole troop of black and white servants, the harbingers of Mr. Gathergold, who in his own majestic person, was expected to arrive at sunset. Our friend Ernest, meanwhile, had been deeply stirred by the idea that the great man, the noble man, the man of prophecy, after so many ages of delay, was at length to be made manifest to his native valley. He knew, boy as he was, that there were a thousand ways in which Mr. Gathergold, with his vast wealth, might transform himself into an angel of beneficence, and assume a control over human affairs as wide and benignant as the smile of the Great Stone Face. Full of faith and hope, Ernest doubted not that what the people said was true, and that now he was to behold the living likeness of those wondrous features on the mountain-side. While the boy was still gazing up the valley, and fancying, as he always did, that the Great Stone Face retuned his gaze and looked kindly at him, the rumbling of wheels was heard, approaching swiftly along the winding road.
“Here he comes!” cried a group of people who were assembled to witness the arrival. “Here comes the great Mr. Gathergold!”
A carriage, drawn by four horses, dashed round the turn of the road. Within it, thrust partly out of the window, appeared the physiognomy of a little old man, with a skin as yellow as if his own Midas-hand had transmuted it. He had a low forehead, small, sharp eyes, puckered about with innumerable wrinkles, and very thin lips, which he made still thinner by pressing them forcible together.
“The very image of the Great Stone Face!” shouted the people. “Sure enough, the old prophecy is true; and here we have the great man come, at last!”
And, what greatly perplexed Ernest, they seemed actually to believe that here was the likeness which they spoke of. By the roadside there chanced to be an old beggar-woman and two little beggar-children, stragglers from some far-off region, who, as the carriage rolled onward, held out their hands and lifted up their doleful voices, most piteously beseeching charity. A yellow claw—the very same that had clawed together so much wealth—poked itself out of the coach-window, and dropt some copper coins upon the ground; so that, though the great man’s name seems to have been Gathergold, he might just as suitably have been nicknamed Scattercopper. Still, nevertheless, with an earnest shout, and evidently with as much good faith as ever, the people bellowed,—
“He is the very image of the “Great Stone Face”
But Ernest turned sadly from the wrinkled shrewdness of that sordid visage, and gazed up the valley, where, amid a gathering mist, gilded by the last sunbeams, he could still distinguish those glorious features which had impressed themselves into his soul. Their aspect cheered him. What did the benign lips seem to say?
“He will come! Fear not, Ernest; the man will come!”
The years went on, and Ernest ceased to be a boy. He had grown to be a young man now. He attracted little notice from the other inhabitants of the valley; for they saw nothing remarkable in his way of life, save that, when the labor of the day was over, he still loved to go apart and gaze and meditate upon the Great Stone Face. According to their idea of the matter, it was a folly, indeed, but pardonable, inasmuch as Ernest was industrious, kind, and neighborly, and neglected no duty for the sake of indulging this idle habit. They knew not that the Great Stone Face had become a teacher to him, and that the sentiment which was expressed in it would enlarge the young man’s heart, and fill it with wider and deeper sympathies than other hearts. They knew not that thence would come a better wisdom than could be learned from books, and a better life than could be moulded on the defaced example of other human lives. Neither did Ernest know that the thoughts and affections which came to him so naturally, in the fields and at the fireside, and wherever he communed with himself, were of a higher tone than those which all men shared with him. A simple soul, —simple as when his mother first taught him the old prophecy, —he beheld the marvelous features beaming adown the valley, and still wondered that their human counterpart was so long in making his appearance.
By this time poor Mr. Gathergold was dead and buried; and the oddest part of the matter was, that his wealth, which was the body and spirit of his existence, had disappeared before his death, leaving nothing of him but a living skeleton, covered over with a wrinkled, yellow skin. Since the melting away of his gold, it had been very generally conceded that there was no such striking resemblance, after all, betwixt the ignoble features of the ruined merchant and that majestic face upon the mountain-side. So the people ceased to honor him during his lifetime, and quietly consigned him to forgetfulness after his decease. Once in a while, it is true, his memory was brought up in connection with the magnificent palace which he had built, and which had long ago been turned into a hotel for the accommodation of strangers, multitudes of whom came, every summer, to visit that famous natural curiosity, the Great Stone Face. Thus, Mr. Gathergold being discredited and thrown into the shade, the man of prophecy was yet to come.
It so happened that a native-born son of the valley, many years before, had enlisted as a soldier, and, after a great deal of hard fighting, had now become an illustrious commander. Whatever he may be called in history, he was known in camps and on the battle-field under the nickname of Old Blood-and-Thunder. This war-worn veteran, being now infirm with age and wounds, and weary of the turmoil of a military life, and of the roll of the drum and the clangor of the trumpet, that had so long been ringing in his ears, had lately signified a purpose of returning to his native valley, hoping to find repose where he remembered to have left it. The inhabitants, his old neighbors and their grown-up children, were resolved to welcome the renowned warrior with a salute of cannon and a public dinner; and all the more enthusiastically, it being affirmed that now, at last, the likeness of the Great Stone Face had actually appeared. An aid-de-camp of Old Blood-and-Thunder, travelling through the valley, was said to have been struck with the resemblance. Moreover the schoolmates and early acquaintances of the general were ready to testify, on oath, that, to the best of their recollection, the aforesaid general had been exceedingly like the majestic image, even when a boy, only that the idea had never occurred to them at that period. Great, therefore, was the excitement throughout the valley; and many people, who had never once thought of glancing at the Great Stone Face for years before, now spent their time in gazing at it, for the sake of knowing exactly how General Blood-and-Thunder looked.
On the day of the great festival, Ernest, with all the other people of the valley, left their work, and proceeded to the spot where the sylvan banquet was prepared. As he approached, the loud voice of the Rev. Dr. Battleblast was heard, beseeching a blessing on the good things set before them, and on the distinguished friend of peace in whose honor they were assembled. The tables were arranged in a cleared space of the woods, shut in by the surrounding trees, except where a vista opened eastward, and afforded a distant view of the Great Stone Face. Over the general’s chair, which was a relic from the home of Washington, there was an arch of verdant boughs, with the laurel profusely intermixed, and surmounted by his country’s banner, beneath which he had won his victories. Our friend Ernest raised himself on his tiptoes, in hopes to get a glimpse of the celebrated guest; but there was a mighty crowd about the tables anxious to hear the toasts and speeches, and to catch any word that might fall from the general in reply; and a volunteer company, doing duty as a guard, pricked ruthlessly with their bayonets at any particularly quiet person among the throng. So Ernest, being of an unobtrusive character, was thrust quite into the background, where he could see no more of Old Blood-and-Thunder’s physiognomy than if it had been still blazing on the battle-field. To console himself, he turned towards the Great Stone Face, which, like a faithful and long-remembered friend, looked back and smiled upon him through the vista of the forest. Meantime, however, he could overhear the remarks of various individuals, who were comparing the features of the hero with the face on the distant mountain-side.
“ ’Tis the same face, to a hair!” cried one man, cutting a caper for joy.
“Wonderfully like, that’s a fact!” responded another.
“Like! Why, I call it Old Blood-and-Thunder himself, in a monstrous looking-glass!” cried a third. “And why not? He’s the greatest man of this or any other age, beyond a doubt.”
And then all three of the speakers gave a great shout, which communicated electricity to the crowd, and called forth a roar from a thousand voices, that went reverberating for miles among the mountains, until you might have supposed that the Great Stone Face had poured its thunder-breath into the cry. All these comments, and this vast enthusiasm, served the more to interest our friend; nor did he think of questioning that now, at length, the mountain-visage had found its human counterpart. It is true, Ernest had imagined that this long-looked-for personage would appear in the character of a man of peace, uttering wisdom, and doing good, and making people happy. But, taking an habitual breadth of view, with all his simplicity, he contended that Providence should choose its own method of blessing mankind, and could conceive that this great end might be effected even by a warrior and a bloody sword, should inscrutable wisdom see fit to order matters so.
“The general! The general!” was now the cry. “Hush! Silence! Old Blood-and-Thunder’s going to make a speech.”
Even so; for, the cloth being removed, the general’s health had been drunk amid shouts of applause, and he now stood upon his feet to thank the company. Ernest saw him. There he was, over the shoulders of the crowd, from the two glittering epaulets and embroidered collar upward, beneath the arch of green boughs with intertwined laurel, and the banner drooping as if to shade his brow! And there, too, visible in the same glance, through the vista of the forest, appeared the Great Stone Face! And was there, indeed, such a resemblance as the crowd had testified? Alas, Ernest could not recognize it. He beheld a war-worn and weather-beaten countenance, full of energy, and expressive of an iron will; but the gentle wisdom, the deep, broad, tender sympathies, were altogether wanting in Old Blood-and-Thunder’s visage; and even if the Great Stone Face had assumed his look of stern command, the milder traits would still have tempered it.
“This is not the man of prophecy,” sighed Ernest, to himself, as he made his way out of the throng. “And must the world wait longer yet?”
The mists had congregated about the distant mountain-side, and there were seen the grand and awful features of the Great Stone Face, awful but benignant, as if a mighty angel were sitting among the hills, and enrobing himself in a cloud-vesture of gold and purple. As he looked, Ernest could hardly believe but that a smile beamed over the whole visage, with a radiance still brightening, although without motion of the lips. It was probably the effect of the western sunshine, melting through the thinly diffused vapors that had swept between him and the object that he gazed at. But—as it always did—the aspect of his marvelous friend made Ernest as hopeful as if he had never hoped in vain.
“Fear not, Ernest,” said his heart, even as if the Great Face were whispering to him, —“fear not, Ernest; he will come.”
More years sped swiftly and tranquilly away. Ernest still dwelt in his native valley, and was now a man of middle age. By imperceptible degrees, he had become known among the people. Now, as heretofore, he labored for his bread, and was the same simple-hearted man that he had always been. But he had thought and felt so much, he had given so many of the best hours of his life to unworldly hopes for some great good to mankind, that it seemed as though he had been talking with the angels, and had imbibed a portion of their wisdom unawares. It was visible in the calm and well-considered beneficence of his daily life, the quiet stream of which had made a wide green margin all along its course. Not a day passed by, that the world was not the better because this man, humble as he was, had lived. He never stepped aside from his own path, yet would always reach a blessing to his neighbor. Almost involuntarily, too, he had become a preacher. The pure and high simplicity of his thought, which, as one of its manifestations, took shape in the good deeds that dropped silently from his hand, flowed also forth in speech. He uttered truths that wrought upon and moulded the lives of those who heard him. His auditors, it may be, never suspected that Ernest, their own neighbor and familiar friend, was more than an ordinary man; least of all did Ernest himself suspect it; but, inevitably as the murmur of a rivulet came thoughts out of his mouth that no other human lips had spoken.
When the people’s minds had had a little time to cool, they were ready enough to acknowledge their mistake in imagining a similarity between General Blood-and-Thunder’s truculent physiognomy and the benign visage on the mountain-side. But now, again, there were reports and many paragraphs in the newspapers, affirming that the likeness of the Great Stone Face had appeared upon the broad shoulders of a certain eminent statesman. He, like Mr. Gathergold and Old Blood-and-Thunder, was a native of the valley, but had left it in his early days, and taken up the trades of law and politics. Instead of the rich man’s wealth and the warrior’s sword, he had but a tongue, and it was mightier that both together. So wonderfully eloquent was he, that whatever he might choose to say, his auditors had no choice but to believe him; wrong looked like right, and right like wrong; for when it pleased him, he could make a kind of illuminated fog with his mere breath, and obscure the natural daylight with it. His tongue, indeed, was a magic instrument: sometimes it rumbled like the thunder; sometimes it warbled like the sweetest music. It was the blast of war, —the song of peace; and it seemed to have a heart in it, when there was no such matter. In good truth, he was a wondrous man; and when his tongue had acquired him all other imaginable success, —when it had been heard in halls of state, and in the courts of princes and potentates, —after it had made him known all over the world, even as a voice crying from shore to shore, —it finally persuaded his countrymen to select him for the Presidency. Before this time, —indeed, as soon as he began to grow celebrated, —his admirers had found out the resemblance between him and the Great Stone Face; and so much were they struck by it, that throughout the country this distinguished gentleman was known by the name of Old Stony Phiz. The phrase was considered as giving a highly favorable aspect to his political prospects; for, as is likewise the case with the Popedom, nobody ever becomes President without taking a name other than his own.
While his friends were doing their best to make him President, Old Stony Phiz, as he was called, set out on a visit to the valley where he was born. Of course, he had no other object than to shake hands with his fellow-citizens, and neither thought nor cared about any effect which his progress through the country might have upon the election. Magnificent preparations were made to receive the illustrious statesman; a cavalcade of horsemen set forth to meet him at the boundary line of the State, and all the people left their business and gathered along the wayside to see him pass. Among these was Ernest. Though more than once disappointed, as we have seen, he had such a hopeful and confiding nature, that he was always ready to believe in whatever seemed beautiful and good. He kept his heart continually open, and thus was sure to catch the blessing from on high, when it should come. So now again, as buoyantly as ever, he went forth to behold the likeness of the Great Stone Face.
The cavalcade came prancing along the road, with a great clattering of hoofs and a mighty cloud of dust, which rose up so dense and high that the visage of the mountainside was completely hidden from Ernest’s eyes. All the great men of the neighborhood were there on horseback: militia officers, in uniform; the member of Congress; the sheriff of the county; the editors of newspapers; and many a farmer, too, had mounted his patient steed, with his Sunday coat upon his back. It really was a very brilliant spectacle, especially as there were numerous banners flaunting over the cavalcade, on some of which were gorgeous portraits of the illustrious statesman and the Great Stone Face, smiling familiarly at one another, like two brothers. If the pictures were to be trusted, the mutual resemblance, it must be confessed, was marvelous. We must not forget to mention that there was a band of music, which made the echoes of the mountains ring and reverberate with the loud triumph of its strains; so that airy and soul-thrilling melodies broke out among all the heights and hollows, as if every nook of his native valley had found a voice, to welcome the distinguished guest. But the grandest effect was when the far-off mountain precipice flung back the music; for then the Great Stone Face itself seemed to be swelling the triumphant chorus, in acknowledgement that, at length, the man of prophecy was come.
All this while the people were throwing up their hats and shouting, with enthusiasm so contagious that the heart of Ernest kindled up, and he likewise threw up his hat, and shouted, as loudly as the loudest, “Huzza for the great man! Huzza for Old Stony Phiz!” But as yet he had not seen him.
“Here he is, now!” cried those who stood near Ernest. “There! There! Look at Old Stony Phiz and then at the Old Man of the Mountain, and see if they are not as like as two twin-brothers!”
In the midst of all this gallant array, came an open barouche, drawn by four white horses; and in the barouche, with his massive head uncovered, sat the illustrious statesman, Old Stony Phiz himself.
“Confess it,” said one of Ernest’s neighbors to him, “the Great Stone Face has met its match at last!”
Now, it must be owned that, at his first glimpse of the countenance which was bowing and smiling from the barouche, Ernest did fancy that there was a resemblance between it and the old familiar face upon the mountain-side. The brow, with its massive depth and loftiness, and all the other features, indeed, were boldly and strongly hewn, as if in emulation of a more than heroic, of a Titanic model. But the sublimity and stateliness, the grand expression of a divine sympathy, that illuminated the mountain visage, and etherealized its ponderous granite substance into spirit, might here be sought in vain. Something had been originally left out, or had departed. And therefore the marvelously gifted statesman had always a wary gloom in the deep caverns of his eyes, as of a child that has outgrown its playthings, or a man of mighty faculties and little aims, whose life, with all its high performances, was vague and empty, because no high purpose had endowed it with reality.
Still, Ernest’s neighbor was thrusting his elbow into his side, and pressing him for an answer.
“Confess! Confess! Is not he the very picture of your Old Man of the Mountain?”
“No!” said Ernest, bluntly, “I see little or no likeness.”
“Then so much the worse for the Great Stone Face!” answered his neighbor; and again he set up a shout for Old Stony Phiz.
But Ernest turned away, melancholy, and almost despondent: for this was the saddest of his disappointments, to behold a man who might have fulfilled the prophecy, and had not willed to do so. Meantime, the cavalcade, the banners, the music, and the barouches swept past him, with the vociferous crowd in the rear, leaving the dust to settle down, and the Great Stone Face to be revealed again, with the grandeur that it had worn for untold centuries.
“Lo, here I am, Ernest!” the benign lips seemed to say. “I have waited longer than thou, and am not yet weary. Fear not; the man will come.”
The years hurried onward, treading in their haste on one another’s heels. And now they began to bring white hairs, and scatter them over the head of Ernest; they made reverend wrinkles across his forehead, and furrows in his cheeks. He was an aged man. But not in vain had he grown old: more than the white hairs on his head were the sage thoughts in his mind; his wrinkles and furrows were inscriptions that Time had graved, and in which he had written legends of wisdom that had been tested by the tenor of a life. And Ernest had ceased to be obscure. Unsought for, undesired, had come the fame which so many seek, and made him known in the great world, beyond the limits of the valley in which he had dwelt so quietly. College professors, and even the active men of cities, came from far to see and converse with Ernest; for the report had gone abroad that this simple husbandman had ideas unlike those of other men, not gained from books, but of a higher tone, —a tranquil and familiar majesty, as if he had been talking with the angels as his daily friends. Whether it were sage, statesman, or philanthropist, Ernest received these visitors with the gentle sincerity that had characterized him from boyhood, and spoke freely with them of whatever came uppermost, or lay deepest in his heart or their own. While they talked together, his face would kindle, unawares, and shine upon them, as with a mild evening light. Pensive with the fullness of such discourse, his guests took leave and went their way; and passing up the valley, paused to look at the Great Stone Face, imagining that they had seen its likeness in a human countenance, but could not remember where.
While Ernest had been growing up and growing old, a bountiful Providence had granted a new poet to this earth. He, likewise, was a native of the valley, but had spent the greater part of his life at a distance from that romantic region, pouring to his sweet music amid the bustle and din of cities. Often, however, did the mountains which had been familiar to him in his childhood lift their snowy peaks into the clear atmosphere of his poetry. Neither was the Great Stone Face forgotten, for the poet had celebrated it in an ode, which was grand enough to have been uttered by its own majestic lips. This man of genius, we may say, had come down from heaven with wonderful endowments. If he sang of a mountain, the eyes of all mankind beheld a mightier grandeur reposing on its breast, or soaring to its summit, than had before been seen there. If his theme were a lovely lake, a celestial smile had now been thrown over it, to gleam forever on its surface. If it were the vast old sea, even the deep immensity of its dread bosom seemed to swell the higher, as if moved by the emotions of the song. Thus the world assumed another and a better aspect from the hour that the poet blessed it with his happy eyes. The Creator had bestowed him, as the last best touch to his own handiwork. Creation was not finished till the poet came to interpret, and so complete it.
The effect was no less high and beautiful, when his human brethren were the subject of his verse. The man or woman, sordid with the common dust of life, who crossed his daily path, and the little child who played in it, were glorified if he beheld them in his mood of poetic faith. He showed the golden links of the great chain that intertwined them with an angelic kindred; he brought out the hidden traits of a celestial birth that made them worthy of such kin. Some, indeed, there were, who thought to show the soundness of their judgment by affirming that all the beauty and dignity of the natural world existed only in the poet’s fancy. Let such men speak for themselves, who undoubtedly appear to have been spawned forth by nature with a contemptuous bitterness; she having plastered them up out of her refuse stuff, after all the swine were made. As respects all things else, the poet’s ideal was the truest truth.
The songs of this poet found their way to Ernest. He read them after his customary toil, seated on the bench before his cottage-door, where for such a length of time he had filled his repose with thought, by gazing at the Great Stone Face. And now as he read stanzas that caused the soul to thrill within him, he lifted his eyes to the vast countenance beaming on him so benignantly.
“O majestic friend,” he murmured, addressing the Great Stone Face, “is not this man worthy to resemble thee?”
The Face seemed to smile, but answered not a word.
Now it happened that the poet, though he dwelt so far away, had not only heard of Ernest, but had meditated much upon his character, until he deemed nothing so desirable as to meet this man, whose untaught wisdom walked hand in hand with the noble simplicity of his life. One summer morning, therefore, he took passage by the railroad, and, in the decline of the afternoon, alighted from the cars at no great distance from Ernest’s cottage. The great hotel, which had formerly been the palace of Mr. Gathergold, was close at hand, but the poet, with his carpet-bag on his arm, inquired at once where Ernest dwelt, and was resolved to be accepted as his guest.
Approaching the door, he there found the good old man, holding a volume in his hand, which alternately he read, and then, with a finger between the leaves, looked lovingly at the Great Stone Face.
“Good evening,” said the poet. “Can you give a traveler a night’s lodging?”
“Willingly,” answered Ernest; and then he added, smiling, “Methinks I never saw the Great Stone Face look so hospitably at a stranger.”
The poet sat down on the bench beside him, and he and Ernest talked together. Often had the poet held intercourse with the wittiest and the wisest, but never before with a man like Ernest, whose thoughts and feelings gushed up with such a natural freedom, and who made great truths so familiar by his simple utterance of them. Angels, as had been so often said, seemed to have wrought with him at his labor in the fields; angels seemed to have sat with him by the fireside; and, dwelling with angels as friend with friends, he had imbibed the sublimity of their ideas, and imbued it with the sweet and lowly charm of household words. So thought the poet. And Ernest, on the other hand, was moved and agitated by the living images which the poet flung out of his mind, and which peopled all the air about the cottage-door with shapes of beauty, both gay and pensive. The sympathies of these two men instructed them with a profounder sense than either could have attained alone. Their minds accorded into one strain, and made delightful music which neither of them could have claimed as all his own, nor distinguished his own share from the other’s. They led one another, as it were, into a high pavilion of their thoughts, so remote, and hitherto so dim, that they had never entered it before, and so beautiful that they desired to be there always.
As Ernest listened to the poet, he imagined that the Great Stone Face was bending forward to listen too. He gazed earnestly into the poet’s glowing eyes.
“Who are you, my strangely gifted guest?” he said.
The poet laid his finger on the volume that Ernest had been reading.
“You have read these poems,” said he. “You know me, then, —for I wrote them.”
Again, and still more earnestly than before, Ernest examined the poet’s features; then turned towards the Great Stone Face; then back, with an uncertain aspect, to his guest. But his countenance fell; he shook his head, and sighed.
“Wherefore are you sad?” inquired the poet.
“Because,” replied Ernest, “all through life I have awaited the fulfillment of a prophecy; and, when I read these poems, I hoped that it might be fulfilled in you.”
“You hoped,” answered the poet, faintly smiling, “to find in me the likeness of the Great Stone Face. And you are disappointed, as formerly with Mr. Gathergold, and Old Blood-and-Thunder, and Old Stony Phiz. Yes, Ernest, it is my doom. You must add my name to the illustrious three, and record another failure of your hopes. For—in shame and sadness do I speak it, “Ernest—I am not worthy to be typified by yonder benign and majestic image.”
“And why?” asked Ernest. He pointed to the volume. “Are not those thoughts divine?”
“They have a strain of the Divinity,” replied the poet. “You can hear in them the far-off echo of a heavenly song. But my life, dear Ernest, has not corresponded with my thought. I have had grand dreams, but they have been only dreams, because I have lived—and that, too, by my own choice—among poor and mean realities. Sometimes even—shall I dare to say it? —I lack faith in the grandeur, the beauty, and the goodness, which my own works are said to have made more evident in nature and in human life. Why, then, pure seeker of the good and true, shouldst thou hope to find me, in yonder image of the divine?”
The poet spoke sadly, and his eyes were dim with tears. So, likewise, were those of Ernest.
At the hour of sunset, as had long been his frequent custom, Ernest was to discourse to an assemblage of the neighboring inhabitants in open air. He and the poet, arm in arm, still talking together as they went along, proceeded to the spot. It was a small nook among the hills, with a gray precipice behind, the stern front of which was relieved by the pleasant foliage of many creeping plants, that made a tapestry for the naked rock, by hanging their festoons from all its rugged angles. At a small elevation above the ground, set in a rich framework of verdure, there appeared a niche, spacious enough to admit a human figure, with freedom for such gestures as spontaneously accompany earnest thought and genuine emotion. Into this natural pulpit Ernest ascended, and threw a look of familiar kindness around upon his audience. They stood, or sat, or reclined upon the grass, as seemed good to each, with the departing sunshine falling obliquely over them, and mingling its subdued cheerfulness with the solemnity of a grove of ancient trees, beneath and amid the boughs of which the golden rays were constrained to pass. In another direction was seen the Great Stone Face, with the same cheer, combined with the same solemnity, in its benignant aspect.
Ernest began to speak, giving to the people of what was in his heart and mind. His words had power, because they accorded with his thoughts; and his thoughts had reality and depth, because they harmonized with the life which he had always lived. It was not mere breath that this preacher uttered; they were the words of life, because a life of good deeds and holy love was melted into them. Pearls, pure and rich, had been dissolved into this precious draught. The poet, as he listened, felt that the being and character of Ernest were a nobler strain of poetry than he had ever written. His eyes glistened with tears, he gazed reverentially at the venerable man, and said within himself that never was there an aspect so worthy of a prophet and a sage as that mild, sweet, thoughtful countenance, with the glory of white hair diffused about it. At a distance, but distinctly to be seen, high up in the golden light of the setting sun, appeared the Great Stone Face, with hoary mists around it, like the white hairs around the brow of Ernest. Its look of grand beneficence seemed to embrace the world.
At that moment, in sympathy with a thought which he was about to utter, the face of Ernest assumed a grandeur of expression, so imbued with benevolence, that the poet, by an irresistible impulse, threw his arms aloft, and shouted, -
“Behold! Behold! Ernest is himself the likeness of the Great Stone Face!”
Then all the people looked, and saw that what the deep-sighted poet said was true. The prophecy was fulfilled. But Ernest, having finished what he had to say, took the poet’s arm, and walked slowly homeward, still hoping that some wiser and better man than himself would by and by appear, bearing a resemblance to the Great Stone Face.
Elijah the Tishbite
And Elijah the Tishbite which was of the inhabitants of Gilead, said unto Ahab: As truly as the Lord God of Israel liveth, before whom I stand, there shall be neither dew nor rain these years; save as I appoint it.
And the word of God came to him saying: get thee hence and turn thee Eastward & hide thyself in the brook Cherith that lieth before Jordan: drink of the river for I have commanded the ravens to feed thee there. And he went and did according unto the word of the Lord: he went & dwelt by the brook Cherith that lieth before Jordan. And the ravens brought him bread and flesh every morning and every evening and he drank of the brook. And it chanced after a while that the brook dried up, because there fell no rain upon the earth. Then came the word of the Lord unto him saying: up and get thee to Zarephath a city of Sidon & dwell there. Behold I have commanded a widow there to sustain thee. And he arose & went to Zarephath. And when he came to the gate of the city, there was a widow there gathering sticks. And he called to her & said: Fetch me I pray thee, a little water in a dish that I may drink. And as she went to fetch it, he cried to her and said: Bring me I pray thee, a morsel of Bread in thine hand. And she answered: as surely as the Lord thy God liveth, I have no Bread; but even an handful of meal in a pitcher and a little Oil in a cruse. And see, I have gathered a few sticks for to go and bake it for me and my son; that we may eat it and then die.
And Elijah said unto her: Fear not, but go and do as thou hast said: but make me thereof a little cake first of all and bring it out to me: and afterward make for thee and thy son. For thus saith the Lord God of Israel: the pitcher of meal shall not be wasted neither shall thy oil cruse be without oil; until the Lord have sent rain upon the earth. And she went and did as Elijah bade. And she and he & her house did eat a good space & the pitcher of meal wasted not neither was the oil cruse without oil according to the word of the Lord which he spoke through Elijah.
And after these things, it happened that the son of the wife of the house fell sick. And his sickness was so sore that there was no breath left in him. Then said she unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me that my sin should be thought on & my son slain? And Elijah said unto her: Give me thy son. And he took him out of her lap and carried him up into a loft where he lay & laid him upon his own bed and called unto the Lord and said: O Lord my God, hast thou been so evil unto the widow with whom I sojourn that thou hast slain her son? And he stretched himself upon the lad three times and called unto the Lord and said: O Lord my God, let the lad’s soul come into him again. And the Lord heard the voice of Elijah and the soul of the lad came into him again and he revived. And Elijah took the boy and brought him down out of the chamber into the house and delivered him unto his mother and said: See, thy son liveth. Then the wife said to Elijah: now I know that thou art God’s man and that the word of the Lord in thy mouth is truth.
And at the last the word of the lord came to Elijah the third year saying: go shew thyself unto Ahab; that I may send rain upon the earth. And Elijah went to shew himself unto Ahab; for there was a great famishment in Samaria. Wherefore Ahab called Obadiah the governor of his house: which Obadiah feared God greatly: insomuch that when Jezebel destroyed the prophets of the Lord, he took an hundred of the prophets & hid them; fifty in one cave & fifty in another; & provided bread & water for them. And Ahab said unto Obadiah: Walk through the land, unto all fountains of water and unto all brooks, to see whether any grass may be found; that we may save the horses and the mules—that we destroy not the beasts. And they divided the land between them to walk through it. Ahab went one way by himself and Obadiah went another by himself.
And it chanced as Obadiah went in the way that Elijah met him. And Obadiah knew him & fell on his face and said: Art not thou my lord Elijah. And he said unto him: I am he. Go and tell Ahab that Elijah is here. And the other answered: What have I sinned—that thou wouldest deliver me into the hand of Ahab—to slay me? As surely as the Lord thy God liveth there is no nation or kingdom, whither my lord hath not sent, to seek thee. And when they said thou was not there, he took an oath of the kingdom & nation; because he found thee not. And now thou sayest: Go tell thy lord, Elijah is here. And as soon as I am gone from thee, the Spirit of the Lord shall carry thee away whither I shall not know: & then when I have gone & told Ahab; & then he cannot find thee; he shall slay me. And yet I thy servant have feared the Lord from my young age. Was it not told my lord what I did when Jezebel slew the prophets of the Lord how I hid an hundred of the Lord’s prophets, fifty in one cave & as many in another, & provided them of bread & water? And yet now thou sayest, Go shew thy lord that Elijah is here—that he should slay me.
Then Elijah said: as truly as the Lord of Hosts liveth, before whom I stand: I will shew myself unto him this day. And thereupon Obadiah went to Ahab & told him. And Ahab went against Elijah. And when Ahab saw Elijah, he said unto him: art thou he that troubleth Israel? And he said: It is not I that trouble Israel; but thou & thy fathers’ house, in that ye have forsaken the commandments of the Lord & hast followed Baal. But now send and gather to me all Israel unto mount Carmel & the prophets of Baal four hundred and fifty & the prophets of the groves four hundred; which eat of Jezebel’s table. And Ahab sent for all the children of Israel and gathered the prophets unto mount Carmel.
And Elijah came unto all the people and said: Why halt ye between two opinions? If the Lord be very God—follow him: or if Baal be he then follow him. And the people answered him not one word. Then said Elijah unto the people: I only remain of the Lord’s prophets & Baal’s prophets are four hundred and fifty. Let two oxen be given us and let them choose the one & cut him in pieces and lay him on wood and put no fire under. And I will dress the other & put him on wood & will put no fire under. And call ye on the name of your God & I will call on the name of the Lord. And then the God that answereth by fire—he is the very God.
And all the people said: It is well spoken. Then said Elijah unto the prophets of Baal, Choose you an ox and dress him first (for ye are many) and call on the name of your God—but put no fire under. And they took the ox that was given them & dressed it & called on the name of Baal from morning to noon saying: O Baal hear us. But there was no voice nor answer. And they lept about the altar that they had made. And at noon Elijah mocked them and said: Call loud (for he is a God: but he is talking or occupied, or in the way, or haply he sleepeth) that he may awake. And they cried loud and cut themselves, as their manner was, with knives & lancers; till the blood flowed on them. And when midday was passed, they prophesied until it was time to offer. But there was neither voice nor answer nor any that regarded them.
Then Elijah said to all the folk: come to me. And all the people came to him. And he mended the altar of the Lord that was broken. And he took twelve stones according to the number of the twelve tribes of the sons of Jacob, unto whom the word of the Lord came saying: Israel shall be thy name. And with the stones he made an altar in the name of the Lord. And he made a gutter round about the altar, able to receive two pecks of corn. And he put the wood in order and hewed the ox in pieces and put him on the wood & said: Fill four pitchers with water and pour it on the sacrifice and on the wood. And he said: do so again. And they did so again. Then he said: Do it the third time. And they did so the third time. And the water ran round about the altar & the gutter was full of water also.
And when offering time was come, Elijah the prophet went to & said: Lord God of Abraham, Isaac & of Israel—let it be known this day, that thou art the God in Israel & that I am thy servant & that I do all these things at thy commandment. Hear me O Lord, hear me; that this people may know that thou Lord, art the God & that thou hast turned their hearts backward. And there fell fire from the Lord & consumed the sacrifice & the wood & the stones & the dust & licked up the water that was in the gutter. And when all the people saw that, they fell on their faces & said, The Lord he is God; the Lord he is God. Then said Elijah unto them, Lay hands on the prophets of Baal—let not one of them escape. And when they had taken them, Elijah brought them down unto the brook Kishon & slew them there.
Then Elijah said unto Ahab, Get thee up and eat and drink; for there is a sound of much rain. And when Ahab went up to eat and to drink, Elijah went up to the top of mount Carmel. And bowed himself to the earth and put his face between his knees & said to his servant: Go up & look toward the sea. And he went up and looked, and said: Here is nothing. And he said go again seven times. And the seventh time he said: Behold, there ariseth a little cloud out of the sea—like the palm of a man’s hand. Then he said: go and say to Ahab, Put the horses in the chariot and get thee down that the rain stop thee not. And within a little while, heaven was black with clouds and wind & there was a great rain. And Ahab rode & went to Jezreel. And the hand of the Lord was on Elijah & he girded up his loins & ran before Ahab; till they came to Jezreel.
(Modernized Matthew’s Bible of 1537)
The Gray Champion
by Nathaniel Hawthorne
There was once a time when New England groaned under the actual pressure of heavier wrongs than those threatened ones which brought on the Revolution. James II, the bigoted successor of Charles the Voluptuous, had annulled the charters of all the colonies, and sent a harsh and unprincipled soldier to take away our liberties and endanger our religion. The administration of Sir Edmund Andros lacked scarcely a single characteristic of tyranny: a Governor and council holding office from the King, and wholly independent of the country; laws made and taxes levied without concurrence of the people immediate or by their representatives; the rights of private citizens violated, and the titles of all landed property declared void; the voice of complaint stifled by restrictions on the press; and, finally, disaffection overawed by the first band of mercenary troops that ever marched on our free soil. For two years our ancestors were kept in sullen submission by that filial love which had invariably secured their allegiance to the mother country, whether its head chanced to be a Parliament, Protector, or Popish Monarch. Till these evil times, however, such allegiance had been merely nominal, and the colonists had ruled themselves, enjoying far more freedom than is even yet the privilege of the native subjects of Great Britain.
At length a rumor reached our shores that the Prince of Orange had ventured on an enterprise, the success of which would be the triumph of civil and religious rights and the salvation of New England. It was but a doubtful whisper; it might be false, or the attempt might fail; and, in either case, the man that stirred against King James would lose his head. Still the intelligence produced a marked effect. The people smiled mysteriously in the streets, and threw bold glances at their oppressors; while far and wide there was a subdued and silent agitation, as if the slightest signal would rouse the whole land from its sluggish despondency. Aware of their danger, the rulers resolved to avert it by an imposing display of strength, and perhaps to confirm their despotism by yet harsher measures. One afternoon in April, 1689, Sir Edmund Andros and his favorite councilors, being warm with wine, assembled the redcoats of the Governor’s Guard, and made their appearance in the streets of Boston. The sun was near setting when the march commenced.
The roll of the drum at that unquiet crisis seemed to go through the streets, less as the martial music of the soldiers, than as a muster call to the inhabitants themselves. A multitude, by various avenues, assembled in King Street, which was destined to be the scene, nearly a century afterwards, of another encounter between the troops of Britain and a people struggling against her tyranny. Though more than sixty years had elapsed since the Pilgrims came, this crowd of their descendants still showed the strong and somber features of their character perhaps more strikingly in such a stern emergency than on happier occasions. There were the sober garb, the general severity of mien, the gloomy but undismayed expression, the scriptural forms of speech, and the confidence in Heaven’s blessing on a righteous cause, which would have marked a band of the original Puritans, when threatened by some peril of the wilderness. Indeed, it was not yet time for the old spirit to be extinct; since there were men in the street that day who had worshiped there beneath the trees, before a house was reared to the God for whom they had become exiles. Old soldiers of the Parliament were here, too, smiling grimly at the thought that their aged arms might strike another blow against the house of Stuart. Here, also, were the veterans of King Philip’s war, who had burned villages and slaughtered young and old, with pious fierceness, while the godly souls throughout the land were helping them with prayer. Several ministers were scattered among the crowd, which, unlike all other mobs, regarded them with such reverence, as if there were sanctity in their very garments. These holy men exerted their influence to quiet the people, but not to disperse them. Meantime, the purpose of the Governor, in disturbing the peace of the town at a period when the slightest commotion might throw the country into a ferment, was almost the universal subject of inquiry, and variously explained.
“Satan will strike his master stroke presently,” cried some, “because he knoweth that his time is short. All our godly pastors are to be dragged to prison! We shall see them at a Smithfield fire in King Street!”
Hereupon the people of each parish gathered closer round their minister, who looked calmly upwards and assumed a more apostolic dignity, as well befitted a candidate for the highest honor of his profession, the crown of martyrdom. It was actually fancied, at that period, that New England might have a John Rogers of her own to take the place of that worthy in the Primer.
“The Pope of Rome has given orders for a new St. Bartholomew!” cried others. “We are to be massacred, man and male child!”
Neither was this rumor wholly discredited, although the wiser class believed the Governor’s object somewhat less atrocious. His predecessor under the old charter, Bradstreet, a venerable companion of the first settlers, was known to be in town. There were grounds for conjecturing that Sir Edmund Andros intended at once to strike terror by a parade of military force, and to confound the opposite faction by possessing himself of their chief.
“Stand firm for the old charter Governor!” shouted the crowd, seizing upon the idea. “The good old Governor Bradstreet!”
While this cry was at the loudest, the people were surprised by the well-known figure of Governor Bradstreet himself, a patriarch of nearly ninety, who appeared on the elevated steps of a door, and, with characteristic mildness, besought them to submit to the constituted authorities.
“My children,” concluded this venerable person, “do nothing rashly. Cry not aloud, but pray for the welfare of New England, and expect patiently what the Lord will do in this matter!”
The event was soon to be decided. All this time, the roll of the drum had been approaching through Cornhill, louder and deeper, till with reverberations from house to house, and the regular tramp of martial footsteps, it burst into the street. A double rank of soldiers made their appearance, occupying the whole breadth of the passage, with shouldered matchlocks, and matches burning, so as to present a row of fires in the dusk. Their steady march was like the progress of a machine, that would roll irresistibly over everything in its way. Next, moving slowly, with a confused clatter of hoofs on the pavement, rode a party of mounted gentlemen, the central figure being Sir Edmund Andros, elderly, but erect and soldier-like. Those around him were his favorite councilors, and the bitterest foes of New England. At his right hand rode Edward Randolph, our archenemy, that “blasted wretch,” as Cotton Mather calls him, who achieved the downfall of our ancient government, and was followed with a sensible curse, through life and to his grave. On the other side was Bullivant, scattering jests and mockery as he rode along. Dudley came behind, with a downcast look, dreading, as well he might, to meet the indignant gaze of the people, who beheld him, their only countryman by birth, among the oppressors of his native land. The captain of a frigate in the harbor, and two or three civil officers under the Crown, were also there. But the figure which most attracted the public eye, and stirred up the deepest feeling, was the Episcopal clergyman of King’s Chapel, riding haughtily among the magistrates in his priestly vestments, the fitting representative of prelacy and persecution, the union of church and state, and all those abominations which had driven the Puritans to the wilderness. Another guard of soldiers, in double rank, brought up the rear.
The whole scene was a picture of the condition of New England, and its moral, the deformity of any government that does not grow out of the nature of things and the character of the people. On one side the religious multitude, with their sad visages and dark attire, and on the other, the group of despotic rulers, with the high churchman in the midst, and here and there a crucifix at their bosoms, all magnificently clad, flushed with wine, proud of unjust authority, and scoffing at the universal groan. And the mercenary soldiers, waiting but the word to deluge the street with blood, showed the only means by which obedience could be secured.
“O Lord of Hosts,” cried a voice among the crowd, “provide a Champion for thy people!”
This ejaculation was loudly uttered, and served as a herald’s cry, to introduce a remarkable personage. The crowd had rolled back, and were now huddled together nearly at the extremity of the street, while the soldiers had advanced no more than a third of its length. The intervening space was empty—a paved solitude, between lofty edifices, which threw almost a twilight shadow over it. Suddenly, there was seen the figure of an ancient man, who seemed to have emerged from among the people, and was walking by himself along the center of the street, to confront the armed band. He wore the old Puritan dress, a dark cloak and a steeple-crowned hat, in the fashion of at least fifty years before, with a heavy sword upon his thigh, but a staff in his hand to assist the tremulous gait of age.
When at some distance from the multitude, the old man turned slowly round, displaying a face of antique majesty, rendered doubly venerable by the hoary beard that descended on his breast. He made a gesture at once of encouragement and warning, then turned again, and resumed his way.
“Who is this venerable brother?” asked the old men among themselves.
But none could make reply. The fathers of the people, those of fourscore years and upwards, were disturbed, deeming it strange that they should forget one of such evident authority, whom they must have known in their early days, the associate of Winthrop, and all the old councilors, giving laws, and making prayers, and leading them against the savage. The elderly men ought to have remembered him, too, with locks as gray in their youth, as their own were now. And the young! How could he have passed so utterly from their memories—that hoary sire, the relic of long-departed times, whose awful benediction had surely been bestowed on their uncovered heads, in childhood?
“Whence did he come? What is his purpose? Who can this old man be?” whispered the wondering crowd.
Meanwhile, the venerable stranger, staff in hand, was pursuing his solitary walk along the center of the street. As he drew near the advancing soldiers, and as the roll of their drum came full upon his ear, the old man raised himself to a loftier mien, while the decrepitude of age seemed to fall from his shoulders, leaving him in gray but unbroken dignity. Now he marched onward with a warrior step, keeping time to the military music. Thus the aged form advanced on one side, and the whole parade of soldiers and magistrates on the other, till, when scarcely twenty yards remained between, the old man grasped his staff by the middle, and held it before him like a leader’s truncheon.
“Stand!” cried he.
The eye, the face, and the attitude of command; the solemn, yet warlike peal of that voice, fit either to rule a host in the battlefield or be raised to God in prayer, were irresistible. At the old man’s word and outstretched arm, the roll of the drum was hushed at once, and the advancing line stood still. A tremulous enthusiasm seized upon the multitude. That stately form, combining the leader and the saint, so gray, so dimly seen, in such an ancient garb, could only belong to some old champion of the righteous cause, whom the oppressor’s drum had summoned from his grave. They raised a shout of awe and exultation, and looked for the deliverance of New England.
The Governor, and the gentlemen of his party, perceiving themselves brought to an unexpected stand, rode hastily forward, as if they would have pressed their snorting and affrighted horses right against the hoary apparition. He, however, blenched not a step, but glancing his severe eye round the group, which half encompassed him, at last bent it sternly on Sir Edmund Andros. One would have thought that the dark old man was chief ruler there, and that the Governor and council, with soldiers at their back, representing the whole power and authority of the Crown, had no alternative but obedience.
“What does this old fellow here?” cried Edward Randolph, fiercely, “On, Sir Edmund! Bid the soldiers forward, and give the dotard the same choice that you give all his countrymen—to stand aside or be trampled on!”
“Nay, nay, let us show respect to the good grandsire,” said Bullivant, laughing. “See you not, he is some old round-headed dignitary, who hath lain asleep these thirty years, and knows nothing of the change of times? Doubtless, he thinks to put us down with a proclamation in Old Noll’s name!”
“Are you mad, old man?” demanded Sir Edmund Andros, in loud and harsh tones. “How dare you stay the march of King James’s Governor?”
“I have stayed the march of a King himself, ere now,” replied the gray figure, with stern composure. “I am here, Sir Governor, because the cry of an oppressed people hath disturbed me in my secret place; and beseeching this favor earnestly of the Lord, it was vouchsafed me to appear once again on earth, in the good old cause of His saints. And what speak ye of James? There is no longer a Popish tyrant on the throne of England, and by tomorrow noon, his name shall be a byword in this very street, where ye would make it a word of terror. Back, thou that wast a Governor, back! With this night thy power is ended—tomorrow, the prison! Back, lest I foretell the scaffold!”
The people had been drawing nearer and nearer, and drinking in the words of their champion, who spoke in accents long disused, like one unaccustomed to converse, except with the dead of many years ago. But his voice stirred their souls. They confronted the soldiers, not wholly without arms, and ready to convert the very stones of the street into deadly weapons. Sir Edmund Andros looked at the old man; then he cast his hard and cruel eye over the multitude, and beheld them burning with that lurid wrath, so difficult to kindle or to quench; and again he fixed his gaze on the aged form, which stood obscurely in an open space, where neither friend nor foe had thrust himself. What were his thoughts, he uttered no word which might discover. But whether the oppressor were overawed by the Gray Champion’s look, or perceived his peril in the threatening attitude of the people, it is certain that he gave back, and ordered his soldiers to commence a slow and guarded retreat. Before another sunset, the Governor, and all that rode so proudly with him, were prisoners, and long ere it was known that James had abdicated, King William was proclaimed throughout New England.
But where was the Gray Champion? Some reported that when the troops had gone from King Street, and the people were thronging tumultuously in their rear, Bradstreet, the aged Governor, was seen to embrace a form more aged than his own. Others soberly affirmed that while they marveled at the venerable grandeur of his aspect, the old man had faded from their eyes, melting slowly into the hues of twilight, till, where he stood, there was an empty space. But all agreed that the hoary shape was gone. The men of that generation watched for his reappearance, in sunshine and in twilight, but never saw him more, nor knew when his funeral passed, nor where his gravestone was.
And who was the Gray Champion? Perhaps his name might be found in the records of that stern Court of Justice, which passed a sentence, too mighty for the age, but glorious in all aftertimes, for its humbling lesson to the monarch and its high example to the subject. I have heard that whenever the descendants of the Puritans are to show the spirit of their sires, the old man appears again. When eighty years had passed, he walked once more in King Street. Five years later, in the twilight of an April morning, he stood on the green, beside the meetinghouse, at Lexington, where now the obelisk of granite, with a slab of slate inlaid, commemorates the first fallen of the Revolution. And when our fathers were toiling at the breastwork on Bunker’s Hill, all through that night the old warrior walked his rounds. Long, long may it be ere he comes again! His hour is one of darkness, and adversity, and peril. But should domestic tyranny oppress us, or the invader’s step pollute our soil, still may the Gray Champion come, for he is the type of New England’s hereditary spirit; and his shadowy march, on the eve of danger, must ever be the pledge that New England’s sons will vindicate their ancestry.
Prism Crafting Publications, © Copyright 2018